Balancing Righteousness and Mercy in Faith

Devotional

Sermon Summary

Sermon Clips


Biblical righteousness is focused on moral correctness, on doing the right thing. It is also about being in right relationships with God and with others. Relationships that are built on honesty and virtue and that embody justice and the teachings of our faith. Biblical righteousness is a good thing. However, if we are not careful, our efforts at righteousness can lead to a sense of moral superiority. We can become judgmental toward those whose standards are different, who we think are falling short of what it means to be faithful. [00:01:22]

Biblical mercy is an act of grace which recognizes that no one is perfect. We all make mistakes, and sometimes we knowingly do the wrong thing. Mercy recognizes that, offers grace, and gives us a chance to do better. Biblical mercy is a good thing. However, if we are not careful, our efforts at mercy can lead to permissiveness when that happens we give people a free pass for continued wrongdoing without any expectation of a course correction. [00:01:59]

Some churches get so focused on righteousness that mercy is hardly mentioned, while others focus so much on mercy that there is little discussion about biblical righteousness. When either of those things happen, we are missing out on everything in between them. And as you might expect, Jesus has some things to say about that. Which leads us to today's story. [00:03:06]

To say that tax collectors were hated in the ancient world is an understatement. They were a tool of the Roman Empire, betraying their own people and enriching themselves in service to the oppressor. There is a reason the phrase, tax collectors and sinners, is used so often in the Gospels. And as a chief tax collector, Zacchaeus would have been seen as one of the worst of the worst. It would be hard to find a person more loathed than he was. [00:03:44]

When Jesus came to the place, he looked up and said to him, Zacchaeus, hurry and come down, for I must stay at your house today. So he hurried down and was happy to welcome him. To say that people were shocked by this would be an understatement. Everyone in that crowd would have given anything for Jesus's attention, and he chose to give it to a person who had harmed a lot of people, a person who rarely, if ever, exhibited anything close to righteousness or mercy. [00:05:24]

All who saw it began to grumble and said, he has gone to be the guest of one who is a sinner. Y 'all, if there was ever a passage that proves the Bible is real and relevant, it is this one. The people saw something they didn't like, something they believed wasn't right or fair, something that made them angry. So they grumbled. And so do we. Sometimes our reasons for doing so are justified. There are things about which we should be grumbling. [00:06:02]

Zacchaeus stood there and said to the Lord, Look, half of my possessions, Lord, I will give to the poor. And if I have defrauded anyone of anything, I will pay back four times as much. Then Jesus said to him, Today salvation has come to this house, because he too is a son of Abraham. For the Son of God came to seek out and to save the lost. Instead of calling Zacchaeus, out, Jesus calls him in. [00:07:31]

In response to Jesus's invitation, Zacchaeus comes down from the tree and promises to make things right. In so doing, he began the process of entering right relationships with God and with his neighbors. There's a part of me that wonders if Zacchaeus had been waiting for an opportunity like this for a long time. But because the community of faith had dug into their positions of righteousness, he did the same. [00:08:02]

I can't help but wonder if we've gotten so dug in that even though the gospel repeatedly calls us to show mercy, we continue to believe that we know better. That surely Jesus isn't talking about showing mercy to that person or to those people. We also get so caught up in our own understanding of righteousness that even something that we or those on our side are doing is antithetical to the gospel, we refuse to admit we are wrong and are unwilling to make amends with those we've hurt. [00:08:45]

Maybe Jesus was on to something when instead of calling Zacchaeus out, he invited him in. Maybe that approach allowed Zacchaeus to make the move he'd been wanting to make for some time, but needed some cover so he could save face. No longer on the defensive, he let his defenses down. Maybe, just maybe, Jesus calls us to love our enemies because he knew that it was the only real way to guide them and ourselves into salvation. [00:09:26]

In today's story, we are reminded that the way of Jesus requires both righteousness and mercy. These two things are not meant to be seen as polarities, but as equally important aspects of our faith. And there is no question that the world needs more of both. The question is, do we believe that? Do we believe that the way of Jesus is better than the way? the ways of this world? I hope we will answer wisely. Amen. [00:10:22]

Ask a question about this sermon