Balancing Mercy and Justice in Christian Jurisprudence

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"this professor held that even if a christian juror knew without doubt based on the evidence that a defendant was guilty of a crime, the christian's duty is to pass along a verdict of not guilty as proof the professor cited jesus's response to the woman who was caught in adultery and was brought before him in john 8 verses 1 to 11." [00:19:55]

"this new people of god will no longer be governed as a national political geographic body politic with civil laws regulating, for example, capital punishment, the way israel was. rather, the church, the new people of god, will not be a political or ethnic or geographic reality, but it will be governed by the law of christ, which introduces significant changes from the law of moses." [00:02:50]

"the new testament teaches that god has put civil government in place to punish wrongdoers. romans 13:4, the ruler does not bear the sword in vain. he is the servant of god and an avenger who carries out god's wrath on the wrongdoer. or first peter 2:14, governors are sent by god to punish those who do evil and to praise those who do good." [00:05:20]

"the christian pacifist denies is that god's people, the followers of jesus, should participate in that. we are called to bear witness to the kingdom of christ by not participating in the kingdom of this world on its terms, with its standards of retributive justice. that's consistent pacifism." [00:06:07]

"i think all the texts that support it should probably have a greater effect on our attitudes than they do, but i can't go all the way with the christian pacifist when he tells us that retributive justice should have no place in the christian life because i see in the new testament at least five spheres of life where the bible portrays proper christian behavior as including retributive justice." [00:07:02]

"for example, parenting fathers are told in ephesians 6 to bring up their children in the discipline of the lord. that word discipline we know from hebrews 12 includes the application of chastisements and consequences, painful consequences for our children. i think a father or a mother would be sinning if they only turn the other cheek for every act of disobedience and insolence from their children." [00:07:28]

"second, the marketplace christian employers should pay their employees for the work they do and not keep paying them indefinitely for work they refuse to do. if paul could say to the church, if they won't work, let them not eat, second thessalonians 3:10, how much more would he say to employees, let those who refuse to work not be paid." [00:08:28]

"third, education teachers should not reward failing students with high grades. they may show tremendous patience and mercy, but they do not equate sloth with superior performance. there are consequences for failing to do your work. retributive justice belongs in education, always for the christian, of course, mingled with patience and mercy." [00:08:57]

"fourth, government law enforcement we've already seen it in romans 13 and first peter 2. law breaking should meet with appropriate consequences, fines, imprisonment, or even execution. this is the way god restrains the rivers of evil in the human heart with common grace, the common grace of retributive justice." [00:09:28]

"finally, the church is instructed to perform church discipline, which can include ostracism or excommunication, which is a horrific consequence for unrepentant sin if one takes the bible seriously. for those reasons, i can't follow the pacifist into the position where retributive justice has no place in the life of a christian." [00:09:52]

"i admit very freely that the mingling of mercy toward our enemies and the application of justice is not easy. we are supposed to love our enemies, we are supposed to return good for evil. so the upshot for me is that i, we desperately need the holy spirit to guide us when should our witness to christ involve turning the other cheek." [00:10:22]

"and when should it involve spanking a child or not letting an employee go or not giving the student a c instead of an a or not excommunicating an adulterous christian or finding some other way to move them forward for now and finding a murderer guilty while serving as a christian juror." [00:10:49]

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