Balancing Devotion: Lessons from Hermits and Monastics

Devotional

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Athanasius greatly respected these men who forsook the ease of City Life to pursue undistracted Devotion to God. But just who were these Hermits and what moved them to such a radical departure from the lifestyle that had been modeled by Jesus and the apostles? [00:00:38]

The Hermits were influenced in part by gnosticism insistence that the Physical Realm was inherently evil. This fueled a desire for a Detachment from worldly Comforts. Though Christian Hermits Justified their removal from the city to the Wilderness by Jesus's counsel to the Rich Young Ruler to sell all his possessions, give the proceeds to the poor, and follow him. [00:01:36]

The Shepherd of Hermes, about AD 140, this early Christian document defines a higher and a lower route that Believers can take in their Devotion to God. Faith, hope, and love are the lower route required of all Christians, but for those that aspire to closer intimacy with God, self-denial was required. [00:02:20]

While Hermits found refuge in the wilderness as an easy way to avoid the Temptations of the external world, what about the far more dangerous inner Temptations of the Soul, things like pride and envy? Their temptation to Pride is obvious. It was easy for the desert ascetics who'd taken the supposed higher Pathway to consider themselves better than others. [00:07:05]

The Hermits' isolation raised concerns about pride and envy, as they often sought to outdo each other in acts of devotion. This underscores the need for accountability and community in spiritual growth. [00:07:27]

Monasticism emerged as a response to the hermits' extreme individualism, emphasizing communal living and shared devotion. Monasteries became centers of social renewal and scholarship, preserving knowledge and providing a more sustainable model of spiritual life. [00:11:00]

The communal life of the monks reinfused the church with a sense of purpose and a return to the Purity that had marked the church's earlier years. Martyrdom was replaced by a wholehearted Devotion to God through renouncing a career of worldly success in favor of one lived in the imitation of Christ. [00:14:23]

Monasteries help put an end to the problems common to the earlier Hermits: idleness and eccentricity. They became centers of social renewal and scholarship. By the sixth Century, most church leaders either were or have been monks. [00:15:00]

Their error was in allowing unbiblical ideas to color their view of the faith and what Devotion to God looks and sounds like. Instead of God's word and spirit renewing their minds, the world had shaped their ideas on what it meant to be Godly. [00:21:56]

Jesus never told his disciples to live alone in the wilderness. Indeed, he modeled for them perfect godliness, and that was to make his way through the world without the world making its way through him. [00:22:06]

As we follow Jesus, it behooves us to make sure that we're doing so in a manner that's consistent with what he wants, not merely in a way that aligns with our culture, including the culture of our particular religious tradition. [00:22:42]

The personal Theology of many progressives isn't drawn from who and what God says but from values of a man-centered secularism. Human beings no longer exist for God's glory as historic Orthodox Christianity has contended for 2,000 years. [00:22:58]

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