The sound of a trumpet was never background noise; it demanded attention. It signaled something urgent and important, often the arrival of a powerful king. The festival of trumpets announced that a king with the power to truly restore the world was coming. This celebration points forward to the ultimate return of Jesus, the true King who will reign forever. When the true King returns, everything will change for the better. [38:08]
Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” (Revelation 11:15 ESV)
Reflection: When you consider the brokenness in the world and in your own life, what does the hope of Jesus’s return as the true, restoring King stir in your heart?
Sin is more than a simple mistake; it is a corruption that affects every part of our lives and our relationship with God. It creates a separation that cannot be ignored or wished away. The day of atonement was a solemn day because it forced God’s people to confront the reality that their sin came at a great price. Healing and restoration are possible, but they are never free. [41:33]
For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. (Leviticus 17:11 ESV)
Reflection: In what specific ways have you seen the effects of sin—your own or others'—damage relationships, environments, or your own heart?
The old system provided a temporary solution for sin, like a down payment that had to be renewed year after year. It was a constant reminder that the debt was still owed. Jesus, however, became the final and perfect sacrifice, offering Himself once for all. His death on the cross paid the full price for our sin, forever. [47:48]
But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God. (Hebrews 10:12 ESV)
Reflection: What does it mean for your daily life to know that your standing before God rests completely on Jesus’s finished work, not on your own efforts?
The scapegoat was sent away into the wilderness, carrying the sins of the people with it. This powerful imagery shows that God’s desire is not only to pay for our sin but to completely remove it from us. Through Jesus, God takes our burden of guilt and shame and carries it away, never to be held against us again. [50:00]
As far as the east is from the west, so far does he remove our transgressions from us. (Psalm 103:12 ESV)
Reflection: Is there a past failure or sin that you still hold onto, even though God has promised to remove it? What would it look like to truly accept His forgiveness in that area?
The fear of returning to God is often based on the expectation of anger and punishment. The gospel reveals a different reality: a Father who has been waiting and hoping for His children to come home. He is not waiting with crossed arms but with open arms, ready to celebrate your return with love and mercy. [59:02]
And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. (Luke 15:20 ESV)
Reflection: What is one thing—a fear, a habit, or a lie you believe—that is currently keeping you from fully turning back toward God’s welcoming love?
A childhood Nerf-war accident that decapitated a ceramic angel opens a reflection on guilt, confession, and grace. The immediate scramble to hide, to assign blame, and finally to confess at a parent’s bedside becomes a lens for understanding Israel’s festival calendar, especially the festival of trumpets and the Day of Atonement. The festival of trumpets (Rosh Hashanah) called the nation to stop, hear trumpet blasts that signaled urgency, and remember both God’s kingship and an approaching season of restoration. Trumpets functioned as battle cries, royal announcements, and summonses to attention—symbols that a powerful king was present and that things would change.
Leviticus and Numbers outline the rituals: trumpet blasts, offerings, and a mandated pause from ordinary work. The Day of Atonement (Yom Kippur), ten days later, forced national humility through fasting, self-denial, and a solemn ritual led by the high priest. The rite involved two goats: one killed as a sin offering whose blood cleansed the sanctuary, and one sent into the wilderness—the scapegoat—on which the community’s sins were laid and removed. These paired actions portray both payment and removal: sin exacts a cost and also needs decisive removal from the people’s life and access to God.
The old covenant rituals point forward to a single, decisive solution. The continual, repetitive sacrifices could not finally purge sin; Jesus’s one perfect offering, described in Hebrews, accomplishes full payment and permanent removal, making access to God real and lasting. The festival imagery thus declares both a reigning King who will restore the world and a present invitation for individuals to return to relationship with God. The story of a young woman who returns to meet her birth parents at a promised bridge dramatizes God’s posture—waiting, longing, and ready to receive. The call emphasizes courageous honesty: healing begins when wandering stops, excuses end, and people come back to the one whose return and sacrifice make restoration possible. A trumpet’s blast both announces the King and reminds each person that coming home remains possible.
One of the greatest ways I can clarify the gospel for you is the gospel is not, I messed up. My dad is going to be so angry. The gospel is, I messed up. I need my dad. No matter who you are, no matter what you've done, no matter how far you've wandered and who you wandered with, don't worry where you've been. You can get back in the saddle again. You can come back to God.
[01:00:20]
(38 seconds)
#ComeBackToGod
It's easier sometimes for us to ignore the pain. It's easier for us to reason that that the hurt and the difficulty, challenge, the the shame of coming back and admitting that we're wrong, that that it might not go well, that it might it might turn out bad, it might hurt us more. And so instead, we live with the wounds and the pain and the shame of what has happened before. But those wounds don't heal in denial. Healing begins with honesty. And I believe that you created the festival of trumpets all those years ago to constantly sound a reminder to us that we don't have to be afraid of being open and honest with you about what we've done because you already know, and you want us to remember that we can still come back.
[01:02:33]
(51 seconds)
#HealingStartsWithHonesty
And if you've ever been in that situation where you've gone back in the room, where you sent the text message, made the phone call, where you owned up and apologized to what you did wrong, you know it takes some courage. Because we spend this time in our mind expecting anger and punishment, and and we we plot and we scheme about all the ways that if we face up to this, everything is gonna fall apart. But instead, that moment tends to be the very time that the healing begins, that things begin to be made right.
[00:31:02]
(33 seconds)
#CourageToMakeItRight
You don't have to be afraid to come back to God. But maybe you're saying you don't know, TC. You don't know the things that I've done. You don't know what's what's what's happened to me. You know, there's things that I've done that I could never be forgiven. You don't know me, and you're right. I don't know what you've done, but God does. While we were still sinners, Christ died for us. He knows what you did, and he's still waiting for you to come back.
[00:59:21]
(38 seconds)
#GodKnowsAndWaits
Now why would they have this kind of necessary self denial on a day that is called a festival, supposed to be a day of celebration? Well, I think it's because restoration requires participation. You know, this day of atonement forced Israel to face something that we don't naturally like to face, and it's the fact that sin, that's the Bible's word for it, that our disobedience of God, that our selfish choices cost something. God doesn't ignore our sin.
[00:40:53]
(34 seconds)
#RestorationRequiresRepentance
Her birth parents had spent years wondering about her, hoping they'd get to meet her. And they had spent every single year since they left her in that market on Valentine's Day waiting at the broken bridge just in case she did had decided to come back sooner. For so many people, our fear of coming back to God is that we will be met with anger first. But when we come back, we discover that we've been on God's heart the whole time.
[00:58:24]
(45 seconds)
#LovedWhileAway
In order for messy, broken, imperfect people to be restored and have relationship with God, how is that received? How do messy broken people find that restoration in God now? Devoting ourselves to him, offering our lives a living sacrifice, holy and pleasing to God. To boil it down even further is what God is teaching us through the festival of trumpets, is that if we devote ourselves to him, even if we have wandered, rebelled, rejected, ignored God, no matter how how far you have wandered, devotion can bring you back to him.
[00:55:26]
(45 seconds)
#DevotionBringsRestoration
God, we make a lot of different excuses in our mind of why coming back is too much. It's easier sometimes for us to ignore the pain. It's easier for us to reason that that the hurt and the difficulty, challenge, the the shame of coming back and admitting that we're wrong, that that it might not go well, that it might it might turn out bad, it might hurt us more. And so instead, we live with the wounds and the pain and the shame of what has happened before.
[01:02:23]
(31 seconds)
#StopRunningFromHealing
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