Assurance of Salvation: The Perseverance of the Saints

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We are still considering the three verses, verses 28, 29, and 30 in the eighth chapter of Paul's epistle to the Romans, and we know that all things work together for good to them that love God, to them or the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his son. [00:00:16]

The doctrine, this doctrine of the final perseverance of the saints, or if you prefer it, this doctrine which teaches that any person who is truly born again into his a child of God can never fall from that position and will certainly and inevitably arrive in that ultimate glory and be conformed to the image of God's Son. [00:02:58]

The ultimate purpose of salvation is the glory of God and the vindication of the glory and the sovereignty and the character of God. Now, if we are not clear about that, of course, it's not surprising that we go wrong at many points. But this is something which is made perfectly clear in the scripture. [00:12:49]

The whole object of the Bible is to vindicate the glory and the character of God, and especially in the great plan and purpose of salvation. And it is because that is the ultimate object and purpose of the plan of salvation that it cannot fail, and it will not fail. Otherwise, the devil would have defeated God. [00:13:15]

The glory of God demands that this whole universe, this cosmos, cannot be left in its present form, evil, sinful condition. It's not consistent with the glory of God. Now, why God ever permitted evil to come in, we don't know. We are not told, and I can't go beyond what has been revealed. [00:15:27]

The proof of this doctrine is that the whole of salvation depends upon the Lord Jesus Christ Himself, the Son of God. Here was the position, let me put it in this form. Here his men, he's falling into sin. Man was the supreme object of God's creation. He made him Lord of creation, but man fell. [00:21:29]

God's glory demands that this be rectified. How can he do it? Well, let's say that the first possibility that occurred to the mind of God was Ness. I'll create another man. I made that first man Adam, but he fell. Very well, I'll make another man. But immediately, of course, that suggests you would have to be rejected. [00:22:57]

God has done it in this way because it must succeed. It cannot fail. A man isn't enough. You need a God-man. Yes, it's got to be done in human nature, but human nature alone is not enough. The human nature is going to be joined to the divine nature, so you have the whole miracle and marvel of the Incarnation. [00:24:45]

The Lord Jesus Christ working our salvation did not finish upon the cross. It is still continuing as is put in Hebrews 7. It is because he ever liveth to make intercession for us that he saves us to the Athamas, which means this, that he doesn't merely start our salvation, he continues it. [00:26:07]

We are saved not simply because he died for us but because we are united to him. We are in him, and he is in us. As the father, he says, is in him, so are we in him, and he is in us. That is the relationship that subsists. We are bound to him by this indissoluble bond. [00:28:00]

The greatest preacher of the last century, Charles Haddon Spurgeon, preached it and put it in one of his sermons. You'll find it in this volume of his revival year sermons. He went as far as to say this, that he rarely doubted whether the men who didn't believe this was a Christian at all. [00:42:42]

Throughout the centuries, with the exception of people like Arminius and Cecina s-- and the Wesley brothers John in particular, apart from those, there has been this great unanimity. Surely there ought to carry some weight of us. People no longer seem to know and to understand that until about 1860. [00:43:14]

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