Assurance in the Reformed Faith: Stability and Grace

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Sermon Summary

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"Well, while we do live in a time of Christless Christianity and as this conference is seeking to diagnose that problem as well as to prescribe a cure for it, I believe very strongly that the Reformed Christian faith is that cure to the ills of our time, and I hope that this little book, which I will give you a brief intro to, plays a small part in that cure." [00:00:32]

"Michael Horton was one of my professors in seminary. I won’t tell you how bad he was in his first couple of years. But he was one of my professors in seminary, and he described that sort of attitude to a visitor to a Reformed church as the cage phase. Have you heard that slogan before, the cage phase? The cage phase is basically the guy or the girl, mostly the guy, young guy with spiky hair and a goatee who becomes Reformed and is so excited about it that you have to put him in a cage for a year just to calm him down and to tame him a little bit." [00:02:12]

"Well, I want to think a little bit about that, give you some of the… the contours, the background of this little book by thinking about the idea of assurance. And I’ll come back to why I mention assurance in just a moment. It was a great 17th century Catholic apologist, polemicist, Robert Bellarmine, who said that the greatest heresy of the Protestant religion was the assurance of salvation. He said that because, of course, in the Medieval church and in the Reformation, the people were amidst a Christendom sort of society." [00:03:10]

"We do live in a post-everything sort of culture. Everyone seems to be in our time and place different than the Medieval and the Reformation period where Bellarmine did say that assurance was the height of the Protestant heresy. We don’t live in that sort of a time of assurance, but people are looking for assurance not for their own particular personal angst necessarily, but really larger questions of, how can we know anything is true, how can we find anything with roots and stability? People are looking for community and looking for assurance of that." [00:05:04]

"Well, what is this little book all about? Well, first of all, just speaking of that idea of assurance, the Reformed faith seeks to give the assurance of our history. It was Lewis, C. S. Lewis, who described us as a chronologically arrogant people. His time, of course, he said that in the mid-twentieth century. It can’t be any truer than today. We’re slaves to sound bites. We’re slaves to the tyranny of news cycles, which so sadly have a cycle of a girl who’s gone missing, and only to be trumped by the next celebrity and his or her faux pas." [00:06:21]

"Well, secondly, the Reformed faith seeks to give, and this little book seeks to give the assurance of our theology, not just history for history’s sake but the substance of what is found in that great movement of history in the Reformation. Tomorrow, I want you to think, for those of you who are in Reformed churches or those of you who are in churches that are becoming maybe more and more Reformed in its theology, stop and think about the person who walks into the doors of wherever you might meet, and especially anyone who might be there for the first time." [00:08:04]

"You see, our assurance doesn’t come as my own experience does testify and yours might testify, we can’t find our assurance in the emotions of ourselves and the churches in which we may have been in. I certainly didn’t find it in the emotionalism of Pentecostalism or in the works righteousness of my mother’s faith in the Roman Catholic Church. I didn’t find it in my intellectual seeking as I searched other religions and attended mosques and Buddhist temples, Jewish synagogues, and even nothing at all." [00:10:47]

"But the assurance came in these wonderful words. Maybe you’ve heard them as well. “What is justification? Justification is an act of God’s free grace unto sinners, in which He pardoneth all our sins, accepteth, and accounteth their persons righteous in His sight, not for anything wrought in them or done by them, but only for the perfect obedience and full satisfaction of Christ by God imputed to them and received by faith alone.” The Westminster Larger Catechism, Q&A 70." [00:11:22]

"Reformed worship is a strange, strange world, but yet it’s a world in which we find a meeting with our most amazing and gracious Triune God, the Father, Son, and Holy Spirit. And it’s an idea that’s not thought of much these days, worship and the means of grace as we call them, preaching and the Lord’s Supper and baptism. But these earthly means paper and ink and words and ears and tangible things like water, bread, and wine, that God Himself uses, through which to communicate His grace." [00:15:33]

"Maybe you’ve walked into a Christian bookstore lately and no doubt you’ve seen the so-called Christian doctrine section was about a half of a shelf. What are the rest of the shelves filled with? Christian living, right? And what does that Christian living consist of? Well, there are books on Christian dieting. There are women’s issues, and there are men’s issues, and teen issues, and books on how to get over the issues that you have, and then how to get over those issues, and to live a triumphant here and now life. Well, the Reformed faith is – sorry to burst any bubbles or any grand ideas or dreams – the Reformed faith doesn’t offer that." [00:16:19]

"The Reformed faith is not merely a religion of head knowledge. It’s not merely that we show up on Sunday morning, that we plug in our USB, and we have a download of information. As one of my mentors, Joel Beeke says, the Reformed faith is a religion of head and heart and hands. It’s a life that is wonderfully described by the two grand and opening questions of the two great Reformation catechisms. The Heidelberg Catechism: What is your only comfort in life and in death? That I with body and soul, in life and in death, am not my own, but belong to my faithful Savior, Jesus Christ." [00:18:29]

"And people walk into a Reformed church, they feel beat down. They do feel depressed, defeated, ashamed of their sins. We get to say to them, and I hope this little book says this to them, we get to say to them that God makes dead people alive, and He raises us up from the ash heap of sin. He puts our feet upon a rock from the miry clay, and He gives us His Spirit that we might live with joy and gratitude, knowing our sins, but yet knowing the wonder of grace." [00:19:46]

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