Assurance in God's Promises: Romans 8 Explored

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What then shall we say to these things if God is for us who can be against us he who did not spare his own son but gave him up for us all how will he not also with him graciously give us all things what shall we say to these things that would perhaps be all of all of Romans 8. [00:00:38]

Isn't it interesting that even though he says what should we say the next verses are all questions there six of them are questions one is here what then shall we say another one is here who can bring any charge against us another one is here how will he not also give us all things so he wants us to to say why does he use rhetorical questions. [00:01:29]

When you ask a rhetorical question to someone you you you insist that they be drawn in you insist that they make the point right he his point is implicit in the questions because there's no answers and expects us to be able to give the answer but he's saying what shall we say I'm gonna I'm gonna force you by asking rhetorical questions to join me in saying something about these. [00:02:01]

If God is for us who's this us it's the ones who love God verse 28 it's the four known it's the predestined it's the called the justified the glorified it's the us of the preceding three verses and God is for us in a way that he's not for everybody this is crucial John 3:16 shows that God is for the world. [00:03:24]

He's for the world but he's not for the world and for the elect in the same way John 3:16 says for God so loved the world that He gave his son so whoever believes would have life life everlasting in other words he loved the world and the way he loved the world the way he is for the world is that he sent his son. [00:04:07]

If you will believe merely believe trust him you will have everlasting life if you believe you will find yourself loving God you will find yourself for known you will find yourself predestined you will find yourself called you will know yourself justified you will know yourself glorified if you will believe but for the elect God goes beyond that offer of love. [00:04:55]

He establishes us he for knows us predestined us calls us justifies us and thus secures so what's the answer here who can be against us the answer is nobody nobody that's what's expected if God is for us nobody can be against us which causes us to say well Paul did you just forget you have a lapse of memory. [00:05:21]

What he means is in the moment when somebody raised themself against us put a knife to our throat on a video because they are an illa Islamist terrorist group and says to our spouse I'm cutting your husband's or your wife's head off in front of you if they don't renounce Christ and become a Muslim at that moment what you can say is they cannot succeed. [00:06:03]

Nobody can suck cessful II successfully be against me if you cut my head off you dispatch me to glory I win you lose you cannot be successfully against me that's the first question a negation that's negative no one can succeed against us now positively verse 32 he who did not spare his own son but gave him up for us all. [00:06:27]

How will he not also with us gracious graciously give us all things or to two propositions the second one a question how do you restate this question like this he who did not spare his own son but gave him up for a soul will surely most definitely give us all things with him give also with him graciously give us all things. [00:07:11]

If God can do those three things if he will not spare the infinitely precious second person of the Trinity and giving him over in his humanity but give him up on the horrors of the cross then it is a piece of cake and that's not an overstatement it is a piece of cake for God to give us all things with him this was the hardest. [00:08:36]

This is the easiest but what does it mean is that prosperity gospel you you get everything you want you get the car you want you get the job you want to get the spouse you want you don't get cancer no we know that's not the case because down in verses 35 to 36 it says there's famine and nakedness and peril and sword. [00:09:04]

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