The Bible is not a magical book dictated to authors in a trance, nor is it a purely human invention. It is an incarnational text, much like Jesus Himself—100% divine and 100% human. God, in His wisdom, chose to partner with human authors, allowing their personalities, experiences, and cultural contexts to shine through. The result is a living document that is exactly what God intended, a collaborative masterpiece that speaks His truth through human hands. This divine-human partnership is the foundation of our trust in Scripture. [54:02]
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.
(2 Timothy 3:16-17, ESV)
Reflection: As you consider your own life and calling, where do you see God’s divine power beautifully partnering with your unique human personality, experiences, and gifts to accomplish His purposes?
The first command to write in Scripture was a directive to remember a story of rescue. God instructed Moses to record a specific event, not in a mystical trance, but with full awareness and collaboration. This pattern continues throughout the Bible, where we see editors adding context and prophets working with scribes. God delights in using the community of His people to preserve and present His truth, weaving together a grand narrative of redemption through many hands. [56:35]
Then the Lord said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven.”
(Exodus 17:14, ESV)
Reflection: Who are the people in your spiritual community that God has used to help you understand and remember His faithfulness in your own story?
The Bible is a rich library containing many types of literature, from historical narrative to poetry, law, and prophecy. These different genres serve different purposes, much like a painting and a photograph can depict the same subject in uniquely powerful ways. We honor God’s Word by understanding the intent behind each genre, allowing the historical narratives to tell their story and the poetry to stir our hearts, without forcing one to do the job of the other. [01:11:54]
He said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”
(Matthew 13:52, ESV)
Reflection: When you read the Bible, what is one genre you naturally gravitate towards and one you tend to avoid? How might exploring a less familiar genre this week deepen your understanding of God’s character?
The language of Scripture often describes the world as people experience it—the sun rises, the moon gives light. This phenomenological language is not a scientific inaccuracy but a profound accommodation. God meets us where we are, using concepts we can grasp to communicate eternal truths about who He is. He condescends to our level so that anyone, regardless of time period or education, can access the deep truths of the gospel. [01:14:12]
The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.
(Deuteronomy 29:29, ESV)
Reflection: Can you recall a time when a complex spiritual truth suddenly became clear to you through a simple analogy or everyday experience? How did that moment deepen your appreciation for God’s desire to be known?
The central purpose of all Scripture is to reveal the person and work of Jesus. He is the fulfillment of the law, the prophet greater than Moses, the ultimate sacrifice, and the reigning king. The Old Testament creates a silhouette that only He can perfectly fill. When we read the Bible, we are not just learning rules or history; we are being introduced to our Savior, and every story ultimately finds its meaning in His story of redemption. [01:16:10]
And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
(Luke 24:27, ESV)
Reflection: As you read the Old Testament, what is one story or theme that you have seen in a new light once you understood how it points toward Jesus?
This exposition opens with Ephesians 6 and centers on the sword of the Spirit—the Word of God—then moves into a careful defense of what the Bible is and how it should be read. It traces a personal journey from a rigid, hyper-charismatic upbringing through a college crisis of doubt triggered by critical scholarship, showing how honest wrestling with difficulties led to a more robust, incarnational view of Scripture. Three competing models are set out: the “magical” view that treats texts as verbatim divine dictation, the “purely human” view that reduces them to myth or propaganda, and the thesis advanced here: Scripture as both wholly divine and genuinely human. That incarnational model allows God to partner with distinct authors, editors, and cultural contexts so that the personality and genre of each writer shape how divine truth is presented.
Concrete biblical examples are deployed: Exodus 17’s command to record a memorial, Deuteronomy’s editorial voice at Moses’s death, and Jeremiah’s burned scroll followed by a revised edition—each illustrating collaboration, redaction, and purposeful shaping. The quilter metaphor clarifies how disparate pieces, voices, and editions can be sewn into a coherent tapestry without losing authenticity. Attention to genre and phenomenological language prevents category errors—poetry, history, and prophecy each communicate differently, and literalizing genre-appropriate language leads to distortion.
The talk calls for a humble posture before “dark sayings,” treating them as opportunities for disciplined study rather than reasons to abandon confidence in Scripture. Above all, every strand of the canon is read through its telos: pointing to Jesus, whose life, death, and resurrection give coherence to the Old and New Testaments. The final movement is liturgical and pastoral—an invitation to remember Christ in communion and to respond to the call to partner with God in his mission. The overall aim is to offer a theology of the Bible that sustains faith amid honest questions, honors historical particularity, and preserves Scripture’s power to shape discipleship.
Anybody know the second thing that Moses is told to write down? It's called the 10 words, the 10 commandments. Why does he have to write them down? Because he broke the first set. He got mad. So God says, okay, write down the second step. And the 10 commandments are real simple. Command tablet one is how to get along with God. Tablet two is how to get along with people. It's God's design. Know me, love me with all your heart, mind, and soul, and love your neighbor as yourself. The very second thing written.
[00:58:41]
(34 seconds)
#LoveGodLoveNeighbor
And it's my joy, the bible says, it's the glory of God to conceal a matter, and it's the honor of kings to search it out. I have found more gold in the dark sayings than in any other parts of the bible. And here's what I know now. If I struggle with a bible passage, it's not the bible that's the problem. It's my understanding of the bible. And now I have the privilege to work that out, to wrestle out those texts through prayer, through fellowship, through other people, through study, through rightly dividing the word of truth. I know I see through a glass dimly. I come at it with humility. I'm the problem, not the bible.
[01:14:45]
(37 seconds)
#WrestleTheText
And when people say that to me, I always say, if this book is to make money and control people, why the book of Job? A man who does everything right. A man that God says, he's my number one on planet earth. No one more righteous than Job. No one's doing it better than him. And, what's his reward? All of his kids die. All of his houses are destroyed. All of his camels are gone. All of his sheep are gone. All of his donkeys are gone. All of his servants are gone. His health is gone.
[00:51:48]
(40 seconds)
#RighteousnessAndSuffering
Do you know why we have the 27 books that we have in the New Testament? It's real simple. They went viral. They had a 100,000 views day one. They were copied and recopied and copied and recopied. We have tens of thousands of the manuscripts of these 27 new testament books. We've got nothing of the gospel of Thomas or the shepherd of Hermos. Why? Because nobody believed them, so they didn't copy them. There was no resonance in the early church that this is God's word, so they just ignored them. That's why we have them.
[00:53:03]
(36 seconds)
#ScripturesThatWentViral
You look at the gospel of John, not a transcript of God's life, of Jesus' life. That's not what John is. John tells us that. He said, if I was to write down everything Jesus did, John twenty one twenty five, there wouldn't be enough books on the planet to hold what he did. So I have choreographed and grabbed stories in order to serve one purpose, that you might believe that Jesus Christ is God come in the flesh, savior of humanity.
[01:09:58]
(31 seconds)
#JohnsGospelForFaith
There was an evil group that was following the tribe of Israel around, the tribes of Israel around. And they were picking off the weak and the old and the handicapped. And what you see in the Bible is God does not like bullies. So God said, turn around and put a stop to it. And Joshua, the general of the army does that. And God said, that's the first thing that I want you to write down. That right there. That when evil people are hurting my people, I will rescue them. First thing ever written down in the bible. I love that.
[00:56:00]
(44 seconds)
#RescueTheOppressed
So when I look at the bible, what I see is the personalities of the authors shining through. That Peter writes very differently than Paul who writes very differently than John because of who they are. That Isaiah and Ezekiel are night and day from each other and their personality is shining through because God said, I want your personality, your time, your place, what you know, your experiences. They're exactly what I need to get the book of Ezekiel. And the product is exactly what God wanted.
[00:54:29]
(39 seconds)
#ScriptureWithPersonality
Cast all your cares on him because he cares for you. And God demonstrated his love for us that while we are yet sinners, Christ died for us. If you loved us when we are our worst, it's not gonna change. So, come up, cast your cares, be prayed for. Pray for baptism every Sunday. Today is the day that you want to embody what's happened to you by the power of Jesus Christ.
[01:22:08]
(32 seconds)
#CastYourCaresOnHim
So, the first thing written down in the bible is not science, it's not poems, it is a story. Because I think the bible is the story of earth. That's what it is. And God's rescue mission over and over and over. And stories are so powerful. We have fallen for this enlightenment trap that the only way that you get information is through the scientific method. I disagree. I think real stories are way more powerful than scientific method.
[00:56:58]
(32 seconds)
#BibleIsStory
These two pictures. So, this picture right here, what is this a picture of? The night sky. It's called Starry Night by Vincent van Gogh. It is a depiction of the night sky. What is this a picture of? It's a depiction of the night sky that someone took with their camera. Are they the same? Yeah. Are they different? Yes. They're serving two different purposes. That's what they're doing. Different genres. Right? One's worth about $10. Van Gogh's worth about a billion dollars.
[01:11:30]
(36 seconds)
#GenreMatters
So god accommodates us, meets us where we are at to bring us to where he is at. No problem. God says, can communicate my meaning phenomenologically, so no matter where somebody lives, no matter their level of education, no matter what they are doing or where they're from, they will be able to read the bible and understand it. So I'll use phenomenological language.
[01:14:12]
(24 seconds)
#GodMeetsUsWhereWeAre
Anybody know the first rescue mission that God does for his people? It's called the Passover. It's where God punches pharaoh in the mouth, a megalomaniac that is killing his babies. And he goes, that's enough. And he rescues his people. How were the children of Israel to remember that story? Eat a meal. Cook it with your family. Sit around the dinner table and talk about my rescue mission for you. That's how they're they're to remember it.
[00:58:09]
(32 seconds)
#PassoverRemembers
So you have to ask, who made the quilt? Did grandma make the quilt? Did the ants make the quilt? Or did the gal that we met with make the quilt? What's your answer? Yes. Right. Yes. And what you see in the Bible is exactly that. You see people that are quilters, and God gets exactly what he wants.
[01:05:05]
(26 seconds)
#ManyHandsOneQuilt
You wouldn't go to the Van Gogh painting to go find Alpha Centauri, would you? Cause that's not its purpose. Its purpose is this beautiful rendition of a happy, just emotionally charged night. That's what it's supposed to stir you to. So that's what genres do. It's the allow the bible to have different genres. So if you're cooking a meal for Super Bowl Sunday today, do you use a chemistry book? Because you're doing chemistry. Right? Sodium chloride plus bicarbonate soda plus h two o, add them together, heat up until there's reaction. You're doing chemistry. But if you want someone to eat your food, don't use a chemistry book. Use the joy of cooking. Right?
[01:12:06]
(47 seconds)
#UseTheRightGenre
That he collaborates with his disciples to come up with a new testament. And today, he says to you and me, I'll partner with you as well. I've got great works prepared in advance for you to walk in as well. Join with me, just like he did the authors of scripture, that we get the same opportunity today.
[01:17:17]
(23 seconds)
#PartnerWithGod
The bible is written the way that people would see things happening. The phenomenon that they would see. So when the bible says the sun rises, that's phenomenological language. We still use it to this day. And if the bible was written any other way, let's say it was written, like, scientifically, what would happen to the majority of people that live before the twentieth century? They'd be like, what in the I don't even understand this.
[01:13:42]
(29 seconds)
#BibleUsesEverydayLanguage
Luke though is writing his gospel. He tells us that he's writing it to a friend named Theophilus probably lived in Rome. So if he was to say, they dug, Theophilus would think, what do they live in? Holes in the ground? Are they hobbits? He'd be puzzled by that. So Luke realizes, I'm going to translate this true story into a way that Theophilus, my buddy, can understand it. And since they all the roofs in Rome are tile, they removed the tiles.
[01:05:56]
(31 seconds)
#WriteForYourAudience
Then Jeremiah took another scroll and gave it to Brut the scribe, the son of Noriah, who wrote on it at the dictation of Jeremiah all the words of the scroll that Jehoiakim, king of Judah had burned in the fire, and many similar words were added to them. What do we have here? The second edition of Jeremiah, the one that makes it into the canon of scripture.
[01:02:32]
(29 seconds)
#JeremiahRewritten
Take a scroll and write on it all the words that I've spoken to you against Israel and Judah and all the nations from the day I spoke to you, from the days of Josiah until today. That's twenty five years of ministry. Everything that you've prophesied, all the stuff that I've been given to you, twenty five years of it, take it, write it down.
[01:01:00]
(23 seconds)
#WriteDownTheWord
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