Angels: Worship, Vigilance, and Divine Presence

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Sermon Summary

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"In our first session -- in our first session we looked at the dimension of the angels' locale in heaven, and we took notice of Isaiah chapter six of the seraphim and their makeup as they sing in the immediate presence of God; and we get more information about these angelic beings later on in the New Testament." [00:00:18]

"Then John writes, 'Immediately I was in the Spirit, and behold, a throne set in heaven; and one sat on the throne. He who sat there was like a jasper and a sardius stone in appearance. There was a rainbow around the throne in appearance like an emerald; and around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders sitting, clothed in white robes, and they had crowns of gold on their head.'" [00:01:22]

"And the four living creatures, each having six wings, were full of eyes around and within, and they do not rest day or night saying, 'Holy, holy, holy, Lord God Almighty, who was and is and is to come.' And whenever the living creatures give glory and honor and thanks to Him who sits on the throne, who lives forever and ever, the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever and cast their crowns before the throne saying, 'You are worthy, O Lord, to receive glory and honor and power.'" [00:02:44]

"And again, we are privileged here to look into the interior chamber of heaven, where we see these angels, and elsewhere we're told of not just one or two or three angels attending the presence of God but myriads of angels -- thousands and tens of thousands of angels -- all participating in what we call the 'heavenly host.' And that word, 'host,' by the way, does not refer to somebody who is the MC at a banquet or who has welcomed you to their home for some sumptuous feast; but here the term 'host' is used as a synonym for the noun 'army.'" [00:03:50]

"What the angels here enjoy is that which is the highest hope of the Christian in our life -- in our future life -- and that is what we called the beatific vision; and they are given multitude of eyes to enjoy it. The beatific vision is so-called because it is the vision that results in the highest level of blessedness that any human creature could ever enjoy." [00:06:01]

"So the promise of the vision of God is given to those who are pure, and we are told that we must become holy and without holiness no one will see the presence of God. And finally, in John's epistle -- 1 John -- he talks about the astonishing love that God gives to us -- 'Behold what manner of love is this: that we should be called the children of God,' and he goes on to say, 'We are the children of God.'" [00:06:59]

"The force of that 'as He is' in Latin -- 'en se est' -- means 'in His unveiled being.' That's our greatest hope: that we're going to have what's called the vision of God, that we are going to see him. And again, people say, 'Well, how can we see him even in our resurrected bodies, how can we see Him, when He is by nature a spirit, and He's invisible?'" [00:08:21]

"Well, Jonathan Edwards gives a good answer to that question. In the first place, the big problem that hides the glory of God from our eyes is not a defect in our optic nerve. The defect is in the heart. It's sin that is the barrier between us and God, and as long as there is sin in our hearts -- as long as we're not pure in heart -- we're not going to see Him." [00:08:56]

"But again, in the imagery here of Scripture, the angels that are present enjoy the beatific vision, as they have eyes backward and forward. There's nowhere that they can turn where they lose sight of the glory of God. Almost like a pack of turkeys. Have you ever been in the woods, and you see a group of turkeys?" [00:11:13]

"Now, in the Scriptures, the primary theophany that we have of God is fire or some form of fire. The idea of a theophany is a visible manifestation of the invisible God. Theos means 'God,' and phaneo means 'to manifest itself,' or phaneros is 'a manifestation.' And so a theophany is a visible manifestation of the invisible God, and you normally see it in the pillar of fire or in smoke or the burning bush." [00:15:49]

"What he's seeing here in this whirling thing is the traveling throne, or judgment throne of God -- that God's throne is moving across the heavens, indicating His rule has no borders. It has no edge to it that it shuts out His reign. You remember also the grim image of the glory of God departing from Jerusalem where the same kind of a form comes up out of the gate, up over Jerusalem, and leaves." [00:16:57]

"Finally, that the angels have a heavenly domain and locale is also found in terms of Jesus' statement in Matthew when the children were coming to Him, and the disciples were bothered by them and thought they were pests, and Jesus said of the children, 'Don't you know that their angels do always behold the face of God,' which then raises the question that we may take up later." [00:21:53]

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