Anchors of Hope: Embracing Jesus in Every Season

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We today sit as those who have to acknowledge, don't we, that there's a lot of darkness in our world still. There's a lot of darkness. But there is one who came running to this world with mercy in his eyes. And he's overcome that darkness. And he will overcome that darkness. He has overcome the darkness. But yet the darkness is still there because we live in the now and the not yet. And he will overcome that darkness once and for all. And there will come a time that there is no more darkness. [00:08:07] (28 seconds)  #VictoryOverDarknessInChrist

But I think God, through his spirit. This last two weeks also has highlighted something to me about hope. And I want to share with you this morning that it's not just about in a future sense, but in a past sense and a present sense, too. [00:13:09] (16 seconds)  #JesusWasIsAndIsToCome

If we agree that. That Jesus is hope and it's not Jenga. Jesus is hope. And let's listen to what Jesus says about himself. Jesus says this about himself in Revelation, chapter one. He says, I am the alpha and omega. I am the beginning and the end. I was and I am. And I am to come. So if hope is Jesus, and Jesus was. So let's go over here for Wallace. Jesus was. Hello. So Jesus was. And Jesus. It's funny who you recognize in the front row, isn't it? And Jesus is. And Jesus is. So I don't want to leave you out. And Jesus is to come. Well, then hope is all of these things as well. [00:13:26] (45 seconds)  #HopeForPastDivineRedemption

Hope for our past. He still works in it for us. He was. Genesis 50, 20. After all of Joseph's life, his literal ups and downs, literally down in the pit, literally up and into a palace, literally down into a prison, literally up as the Prince of Egypt. All of his ups and downs, his darkness, his hurt, his betrayal. He says these words, but as for you, you meant evil. Against me. But God meant. And the Hebrew word's important here, but God meant chasab. God meant. It means devised as a skilled workman for good order, to bring it about as good and to save many people. Chasab means a skilled workman. It means divine pre planning that overrules proud human calculation. [00:15:16] (56 seconds)  #HopeNotCircumstanceButPerson

Hope for our present. He lives with us. He is. It's interesting as we look back a little bit in the life of Joseph as he settles into life in Egypt. In chapter 39 it says this. The Lord was with Joseph and he was a successful man. And the master saw that the Lord was with him. Things were good. But this point in Joseph's story, things were good. The Lord was with Joseph. That phrase is really important in the Hebrew. That phrase is important because a few years later, through no fault of Joseph's, he finds himself not in a palace, but in a prison. And the same phrase is used a few verses later. Yahweh, Sopet Yahweh. The exact same phrase. You see, the Lord is with him in the prison and the Lord is with him in the palace. His situation and his circumstances didn't dictate the presence of the Lord with him. [00:20:14] (56 seconds)

I don't know, but it's going to be good. I do know that I have hope in Jesus and where Jesus is. Everything's good. So I have so much hope for the future. I don't know what it's going to be like, but I know it's going to be good. And Jesus is at the again beginning of all things when I return. When you see there's certainty and surety of Jesus return, there's a lot of stuff out there, isn't there, about Jesus return. I don't do social media, so I don't know. Apparently I don't know. Anyway, I will not go there this morning. There's a lot of stuff about Jesus return when I don't know, but I know he is coming and the Son of man will sit on the throne. He said he would come when he did back then he said he would come back and he will and it will be a new beginning. The eternity that has been planted in your heart this morning will find its home. The eternity that has been planted in your heart this morning will find its home. He is preparing it. And we, you, I and the world, creation itself is longing for it. [00:25:44] (57 seconds)

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