After Darkness, Light: The Enduring Legacy of the Reformation

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"For God who said, let light shine out of darkness has shone in our hearts to give the light to give the light of the knowledge of the glory of God in the face of Jesus Christ." Now, you see, what Paul is doing here, is he's showing us why God’s Word going out should mean light shining into darkness. [00:07:47]

The glory of God is regularly associated in Scripture with shining light. Think of the blazing glory clouds that the Israelites saw in the wilderness. The shinning glory. Think, the glory of the Lord shone around the shepherds that night outside Bethlehem. Think of how, in the new Jerusalem in Revelation 22, we read, "She does not need the light of lamp or sun or moon. For the glory of God gives it light. And the Lamb is its lamp." [00:08:47]

When the Word of God goes out, the glory of God is manifested and therefore people are enlightened. Through the Word, God is manifested and glorified for who He is. As the Holy One. As the Lord of Lords. As the all-sufficient, all-gracious Savior. And that is what happened in the Reformation. The Word of God went out afresh so that God was glorified. [00:09:41]

Sibbes argued that without assurance of salvation, Christians simply cannot live lives as God would have us. So Sibbes said, "God would have us to be thankful, cheerful. Rejoicing, strong in faith." But Sibbes said, "We can be none of these things unless we are sure that God and Christ are ours for good." [00:12:57]

God requires a disposition in us that we should be full of encouragement, strong in the Lord, and that we should be courageous for His cause, in withstanding His enemies and our enemies. But, how can there be courage in resisting our corruptions, in resisting Satan's temptations? How can there be courage in suffering persecution and crosses in the world, if there is not confidence in Christ and in God.” [00:14:38]

And then, and then in God's Word he discovered sinners by faith alone are freely declared righteous clothed in the righteousness of Christ. And that meant suddenly, no longer was his confidence in that day dependent upon himself and his performance and his sufficient righteousness. It rested on Christ, and Christ’s super-sufficient, perfect righteousness. [00:19:02]

The difference it made was captured in the striking wording of the Heidelberg Catechism's question and answer 52. Get this, no one who'd drawn one of those medieval frescoes would ever write this. "What comfort is it to you that Christ will return to judge the living and the dead?" What comfort is it to you that He will come to judge the living and the dead? Answer? "That I with uplifted head do look to come from heaven as judge the very same one who before offered Himself to God on my behalf for my sins, and who has removed all curse from me." [00:20:09]

For through justification by grace alone, through faith alone in Christ, God was glorified as utterly merciful, utterly good. Both supremely holy and compassionate. Therefore people could find their comfort, their delight, their satisfaction in him. Through union with Christ. Knowing themselves clothed with him, their first-born brother. In His righteousness. [00:24:50]

The light of God’s glory in the Reformation, in the Word going out, it was like the rising of the sun on a spring morning. It scattered the darkness of religious self-dependence. It started a sweet dawn chorus, as people began to come alive in this light. And lives began to blossom. Society began to be transformed, as the Reformers and their heirs, out of new biblical convictions, particularly the greatness of God’s mercy, made those of the Reformation concerned to extend God’s mercy. [00:26:39]

A theology of glory is nothing to do with the Reformation appreciation for God’s glory. It's nothing to do with the desire to do everything in the light of God’s glory, to do everything for the glory of God alone. No, a theology of glory, well, it's the triumphalist idea that God must be pretty much like me. Pretty much like us. Perhaps God is a little bit bigger. Little bit better. But basically like us. [00:32:21]

Luther saw a message that throws us entirely off our self-dependence. For we are demolished as utterly helpless. And we're thrown entirely, entirely onto Christ. And so Luther would write, "He is not righteous who does much. But he who without work believes much in Christ." No one had heard that one, when the Scripture hadn't been opened for a thousand years. "The law says do this and it is never done. Grace says believe in this and everything is already done." [00:36:04]

For only when God is glorified and revealed for who He truly is, will mankind find life, satisfaction and rest. For what is the chief end of man? The chief end of man is to glorify God and to enjoy him forever. It all leaves us with a challenge and a comfort. The challenge is this, today. Since only this light, found in the Word of God has the power to dispel the darkness that is in human hearts and in the world – friends, let us live and let us die for this. [00:39:51]

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