The community continued bringing freewill offerings each morning until the craftsmen declared there was more than enough for the sanctuary work; this shows how faithful giving can overflow practical need and become a gift that invites proclamation and celebration. The act of stopping was itself a communal recognition that God’s work had been fully supported, and it invites gratitude and stewardship rather than complacency. Remembering this helps the congregation celebrate abundant giving and discern how to steward what has been received. [15:11]
Exodus 36:3-7 (ESV)
3 And they received from Moses all the offering that the people of Israel had brought for the work of the service, for the tent of meeting, and the labor of the holy place, and they still continued bringing to him freewill offerings every morning.
4 And all the craftsmen who were doing the work of the service of the sanctuary came, each from the work that he was doing,
5 and spoke to Moses, saying, "The people bring much more than enough for the service of the work that the Lord commanded us to do."
6 So Moses gave command, and word was proclaimed throughout the camp, "Let no man or woman do any more work for the offering of the sanctuary." Thus the people were restrained from bringing,
7 for the material they had was sufficient for all the work to be done—indeed too much.
Reflection: Where in our church's ministries have you seen needs met abundantly? Name one concrete way you can celebrate or steward that overflow this week—whether by thanking someone, redirecting resources, or inviting others into that work.
The promise of a ruler filled with the Spirit—wisdom, understanding, counsel, might, knowledge, and fear of the Lord—calls the community to expect leadership shaped by God’s character rather than human power. This vision invites people to seek decisions and relationships formed by rightness and faithfulness, where judgment is guided by compassion and equity. Practice looks like inviting the Spirit’s counsel before acting and preferring righteousness over quick fixes. [16:12]
Isaiah 11:2-5 (ESV)
2 And the Spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD.
3 And his delight shall be in the fear of the LORD. He shall not judge by what his eyes see, nor decide disputes by what his ears hear,
4 but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.
5 Righteousness shall be the belt of his waist, and faithfulness the belt of his loins.
Reflection: What decision in your life or in a ministry need this week requires more of God's counsel than your immediate instincts? Name one listening practice (prayer, scripture, trusted friend) you will use before deciding.
The royal psalm-language the congregation used points to a longing for a ruler who defends the poor, delivers the needy, and rescues the oppressed—justice that restores right relationships and embodies shalom. The Psalms invite bringing every emotion and concern to God so that compassion grows into action: recognize the pain, identify with it, prepare through relationship, then act. Justice moves beyond mercy’s immediate relief to address root causes and build lasting relationships that transform lives. [48:51]
Psalm 72:1-4, 12-14 (ESV)
1 Give the king your justice, O God, and your righteousness to the royal son!
2 May he judge your people with righteousness, and your poor with justice!
3 Let the mountains bear prosperity for the people, and the hills in righteousness!
4 May he defend the cause of the poor of the people, give deliverance to the children of the needy, and crush the oppressor!
12 For he delivers the needy when he calls, the poor and him who has no helper.
13 He has pity on the weak and the needy, and saves the lives of the needy.
14 From oppression and violence he redeems their life, and precious is their blood in his sight.
Reflection: Who around you is suffering from injustice or neglect (a neighbor, coworker, or community group)? Identify one step this week to enter relationship with that person or group to learn what long-term justice might look like for them.
The bread and cup recall Jesus’ body given and blood poured out so the gathered may become embodied love in the world; this sacrament calls the community to live out that self-giving in daily life. When the table is shared, it’s not only personal remembrance but a summons to spread love, welcome enemies, and invite those outside the circle to the feast. Communion shapes how justice and mercy are enacted—rooted in sacrificial love for all. [01:08:25]
Luke 22:19-20 (ESV)
19 And he took bread, and when he had given thanks he broke it and gave it to them, saying, "This is my body, which is given for you. Do this in remembrance of me."
20 And likewise the cup after they had eaten, saying, "This cup that is poured out for you is the new covenant in my blood."
Reflection: When you receive the bread and cup this week, what single, tangible habit will you adopt to remind yourself to give of your time, presence, or resources as Christ did? Describe the habit and when you will do it.
The Lord’s Prayer taught to the disciples invites dependence on God for daily bread, calls for forgiveness as we forgive, and asks for God’s will and kingdom to come on earth—practical petitions that shape community life. Praying these words commits the congregation to daily reliance, mutual forgiveness, and working toward God’s reign of justice and peace. It is both a private plea and a corporate vocation to live into the world God dreams of. [01:10:38]
Matthew 6:9-13 (ESV)
9 Pray then like this: "Our Father in heaven, hallowed be your name.
10 Your kingdom come, your will be done, on earth as it is in heaven.
11 Give us this day our daily bread,
12 and forgive us our debts, as we also have forgiven our debtors.
13 And lead us not into temptation, but deliver us from evil."
Reflection: Which petition of the Lord’s Prayer do you find hardest to mean—daily provision, genuine forgiveness, or longing for God’s kingdom? Choose one and list two concrete daily practices that will help align your life with that petition this week.
Advent draws us into God’s dream of peace—shalom—not just the easing of conflict, but the mending of relationships. I invited us to see justice as God’s way of setting things right, beginning with our hearts and spilling into our homes, neighborhoods, even toward those we call enemies. I told the children the Grinch story because it names a hard truth: the world’s justice demands payback, but God’s justice dares to restore and seat the offender at the table. That is the strange, brave hospitality Jesus embodies and teaches.
I shared how “choosing welcome” took shape for me through Casa de Paz and a 20-year-old asylum seeker from the DRC. His hope for safety, set beside the warmth I once received in his homeland, exposed how much our systems and hearts still need healing. The Psalms meet us there—raw, honest, full of grief and joy—and teach us righteousness as right relationship with God, neighbor, and even the one who opposes us. This is the work of shalom: a life aligned with God’s desire, where love moves from sentiment to structure.
Barbara Salter McNeil’s four movements—recognize, identify, prepare, act—help us walk justice in real time. We must first slow down to see suffering, choose to share it, listen long enough to learn what’s truly needed, and only then move. Mercy feeds today; justice asks why hunger persists and changes what makes hunger inevitable. As a church, we do mercy beautifully; now we’re called to deepen the relationships that make transformation possible.
This is our Methodist story. John Wesley visited prisons and also challenged the systems that kept people there. United Methodist women once stood unarmed between mobs and young Black men to stop lynchings—and changed laws so such evil could not hide behind legality. Youth led, too—inviting new Black classmates to youth group so a hostile first day of school wasn’t faced alone. That same Spirit invites us now: listen for the cries around you; choose to belong to them; prepare through honest relationship; and act in love’s power. At the table we taste the future God wants—belonging, forgiveness, and enough for all—and we are sent to live it.
I was reading a book this week called Reconciliation 2.0 by Barbara Salter McNeil. And she was saying that there's like four steps to justice. And she says, the first thing you have to do is realize, you have to recognize what's going on. And I think that's where most of us really fall short, because we're so busy, we don't even stop to see the pain that people are in. And then the second step, she said, is to identify with it. To recognize that if my sibling is in pain, then I'm in pain too, because what breaks God's heart breaks my heart.
[00:50:35]
(40 seconds)
#RecognizeEmpathize
And God loves every single one of us, everyone in this entire world. And so when one of us hurts, God's heart hurts. And God invites us to be in touch with that pain so that we can identify with it. And then the third phase, she said, is preparation. And that's where we try to figure out what the person needs. So many times we come in and we say, this is what you need. We're going to do this. And we don't recognize that that may not be what they need at all.
[00:51:16]
(32 seconds)
#AskDontAssume
And so part of the preparation is that conversation, that relationship, finding out what they need. And then the final piece is the activation, the action. And I think sometimes we, once we see something and we identify with it, we'll jump right to acting on it. And we don't take the time to build those relationships. And yet that's how you get to this piece of justice. Because justice is more than mercy. Mercy is feeding people. Justice is asking why people are starving in the first place, right?
[00:51:48]
(34 seconds)
#MercyToJustice
And so it's more than just that sense of offering something to another person. It's trying to make those relationships right. And as I pray for our congregation, I think for me, that is our next growth area. Is to move from kind of transactions where we feed people and give food, which is a beautiful gift. Two, how do we build those relationships so that it becomes transformational? So that it moves from mercy into justice?
[00:52:22]
(35 seconds)
#RelationshipsTransform
There was an organization called the Southern Women for the Prevention of Lynching. So, what these women did, they were part of the Women's Aid Society or the Women's Society. What they did was amazing. They would hear somebody say that, you know, these people have been, these young African Americans have been arrested and the sheriff is going to release them from prison and into the hands of a mob that was going to lynch them. And you know what these women would do? They would get on a bus or a train or however they needed to get there and they would go to that place and they would stand there and they would block the crowd.
[00:55:01]
(44 seconds)
#WomenAgainstLynching
There was this great story about this woman who heard that it was on Christmas Day that a young man was going to be lynched. She stopped cooking her food and started getting on the phone. She called the sheriff. She called all of her friends. They stopped cooking their food and they all showed up and prevented that man from being lynched.
[00:56:15]
(20 seconds)
#CommunityIntervention
So they invited all of their African-American neighbors to come to their youth group so that when they went to their first day of school, integrating their school, it wasn't filled with strangers. There were some people that they knew would be their friends. And, you know, you may say, well, that's just not that big of a deal. But in the lives of those people who were going to a new school where the hostities were all around, seeing a familiar face, seeing someone who welcomes them was a very big deal.
[00:58:46]
(34 seconds)
#CreateBelonging
And so Jesus fed people, and he healed them, and he argued for people to, you know, be part of the one community. He included everyone. And because of him, he invites us to follow in those footsteps. And so, yes, we live in the world now where God's reign is fully present, but it's not realized yet. We see all around the pain. But God is depending on us to partner with the Holy Spirit to bring justice and peace to our world. May it be so. Amen.
[01:00:00]
(42 seconds)
#LoveLikeJesus
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