Isaiah promises a shoot from the stump of Jesse and pictures a kingdom where violence gives way to righteousness and peace; this is not a vague wish but a confident declaration that life will return where death seemed final. The passage invites the congregation to see present defeats as places where God’s renewing work can begin, and to hold Advent hope that the coming king rules by righteousness, not force. This is the inevitability the people of Jerusalem were invited to trust: that God’s way outlives the empires of the world and brings lasting transformation. [29:30]
Isaiah 11:1-9 (ESV)
1 There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.
2 And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord.
3 And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, nor decide disputes by what his ears hear,
4 but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.
5 Righteousness shall be the belt of his waist, and faithfulness the belt of his hips.
6 The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them.
7 The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox.
8 The nursing child shall play over the hole of the cobra, and the weaned child shall put his hand on the adder's den.
9 They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord as the waters cover the sea.
Reflection: Look at one area of loss or defeat in your life you call a “stump.” What is one small, concrete way you can begin to expect and steward a “shoot” from God in that place this week (a conversation, a prayer habit, a tangible act of mercy)?
John the Baptist’s cry in the wilderness calls people to turn — not merely to religious posture but to fruits that match true repentance. The passage exposes presumption and invites honest spiritual change, pointing forward to the one who will baptize with Spirit and fire and inaugurate the kingdom. This Advent summons hearing that leads to action so that the coming reign of God is not only anticipated but lived out now. [15:06]
Matthew 3:1-12 (ESV)
1 In those days John the Baptist appeared in the wilderness of Judea, preaching,
"Repent, for the kingdom of heaven is at hand."
2 For this is he who was spoken of by the prophet Isaiah when he said, "The voice of one crying in the wilderness: 'Prepare the way of the Lord; make his paths straight.'"
3 Now John wore clothing of camel's hair and a leather belt around his waist, and his food was locusts and wild honey.
4 Then Jerusalem and all Judea and all the region about the Jordan were going out to him,
5 and they were baptized by him in the river Jordan, confessing their sins.
6 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come?
7 Bear fruit in keeping with repentance.
8 And do not presume to say to yourselves, 'We have Abraham as our father.' For I tell you, God is able from these stones to raise up children for Abraham.
9 Even now the axe is lying at the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.
10 I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.
11 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire."
Reflection: Which visible habit or relationship is revealing whether your repentance is producing fruit? Identify one specific behavior you will change in the next seven days that would show “repentance in keeping with” a turning toward God.
The voice crying in the wilderness calls for preparation that clears space for God’s arrival; Advent is not passive waiting but active making-ready. That preparation is both personal and communal: it straightens paths that block God’s movement and opens highways of welcome for the coming king. Embrace the discipline of making room so the Lord’s presence can be unmistakable in the midst of life’s noise. [19:52]
Isaiah 40:3 (ESV)
A voice cries:
"In the wilderness prepare the way of the Lord;
make straight in the desert a highway for our God."
Reflection: What is the most persistent obstacle — a fear, a habit, an unresolved conflict — that functions like a wilderness in your life? What single, practical step will you take this week to “make straight” a path for the Lord there?
Isaiah’s critique of Jerusalem’s leaders shows how trusting in bribes and pragmatic deals can mean neglecting the poor; God’s rule requires resources used for mercy, not self-preservation. The promised king rules by righteousness and faithfulness, protecting widows and orphans rather than paying off threats. The Advent hope calls leaders and congregations to investment in justice so the kingdom’s priorities shape decisions rather than fear of empires. [26:56]
Micah 6:8 (ESV)
He has told you, O man, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?
Reflection: Who in your community is overlooked because of convenience or cost? Name one concrete way (time, money, advocacy) you will redirect this month to serve a neighbor who bears the cost of others’ expediency.
The sermon named the places that feel like stumps — illness, failed plans, broken relationships — and refused to let them be the last word; the cross and resurrection show God’s pattern of reversal. Christians are people who expect God to bring life where none seems possible, trusting that the same power that raised Christ changes hearts and situations. Hold Advent hope for specific reversals, letting faith lead actions of mercy, repentance, and patient witness in the stump-filled places of life. [32:58]
1 Corinthians 15:20-22 (ESV)
20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.
21 For as by a man came death, by a man has come also the resurrection of the dead.
22 For as in Adam all die, so also in Christ shall all be made alive.
Reflection: Identify one relationship, health struggle, or loss you’ve written off as final. What is one concrete act of faith (a phone call, a confession, a visit, a specific prayer) you will do this week to open that place to the possibility of God’s reversal?
Advent invites us to name what feels inevitable and then to hear a deeper word from God. We know the everyday inevitables—snow in Colorado, traffic on I-70, a cold that goes through the house. We know the global ones too—fires, storms, wars that look unwinnable. Jerusalem once faced its own “inevitable” in the Assyrian empire. Kings in Judah chose tribute and political pragmatism; they neglected the widows and orphans; and the land was laid waste. Yet when Assyria reached the city gates, God intervened. The “inevitable” stalled, and hope flickered again.
Isaiah spoke into that darkness with a startling image: a stump. He pointed to what everyone could see—trees cut down, hope cut off—and then dared to say, “A shoot shall come out from the stump of Jesse.” That is Advent’s audacity. We look at what is cut down in our lives—relationships, health, faith, work, dreams—and we dare to trust God for new life in the most unlikely places. Isaiah promised a different kind of king, one clothed not with swords but with righteousness and faithfulness, who would judge with justice and center the poor, the meek, the forgotten. Under his reign, even creation would be reordered into peace.
Seven hundred years later, that shoot appeared in Bethlehem. By then Assyria was a memory, but Jerusalem endured—and Jesus came. The claim is not that empires last, but that God’s kingdom does. Peace, justice, mercy, and love are the true inevitables. The things that seem so permanent—violence, greed, swaggering power—are already passing away. Advent trains our eyes for this: when the world sees only stumps, we look for shoots. We light candles in the dark and live as people who know how the story ends.
So where are the stumps in your life? Where have you stopped hoping? The cross looked like the final stump, but God made it a seedbed of resurrection. That is our pattern and our promise. We keep caring for the vulnerable, keep preaching peace, keep trusting Jesus, because his kingdom is the one inevitability we can stake our lives on.
Isaiah worked hardas a prophet, trying to convince the king and the people of Jerusalem that Assyria was not inevitable, that they were not supreme, that they were not universal, that as powerful as they seemed, their time would pass. Their power would fade. All throughout his prophecy, he tries to remind his people and the kings of Jerusalem that if anyone was inevitable, if anyone had true power and universal sovereignty, it was their God. Not the God, the so-called God of Assyria,but the God of Jerusalem, the God of Abraham and Jacob and Isaac. That was where their power came from. That was the God who had true staying power.
[00:19:49]
(47 seconds)
#GodOverEmpires
Assyria invaded, destroyed,and laid waste to the nation all around Jerusalem. All of Judah was destroyed. And Assyria came to the very doorstep of Jerusalem. And everyone believed that the inevitable had finally come. That Jerusalem would be destroyed like Samaria before it. But God intervened. And inexplicably, Jerusalem was saved.It was not overtaken. Assyria turned back and went home.
[00:22:33]
(32 seconds)
#JerusalemSaved
There is something still growing.Something that will appear. And we know that that branch that grows from the stump, that shoot of life, is Jesus who was born just seven miles outside of Jerusalem. 700 years later. And when Jesus was born in Bethlehem, Assyria had long been forgotten. I would venture to guess that today is the most you've ever heard about Assyria in your life. Assyria was no more. It had been gone for 600 years by that time.
[00:26:06]
(36 seconds)
#BranchFromJesse
Unlike the empires who ruled by powerand violence and military strength, the new king would rule from a right relationship with God, full trust in God's ways. And the kingdom he would rule over would be a peaceable kingdom,a kingdom of peace like none had ever seen before. Not just a temporary peace, not just a peace that relies on strong enforcement of the border. This kingdom will have the kind of peace where even the animals would be at peace with one another. Their very nature would change.
[00:28:01]
(38 seconds)
#PeaceableKingdom
``That's what Advent is about. It's about our hope in this coming kingdom, our hope in Jesus bringing peace to this world, and our belief that this kingdom of Jesus, the shoot that grew from the branch, from the stump, that kingdom is inevitable. Jesus is inevitable.Peace is inevitable. Justice and mercy and love, these are the things that are inevitable.
[00:29:50]
(31 seconds)
#AdventHope
All those rulers of the world who brag and boast and threaten, they will be forgotten one day,as memorable as Assyria. And Jesus will stand. Jesus will stand as the king, as the new ruler, and he will judge the world with justice and righteousness. Jesus will lift up the poor and the meek. Jesus will take the swords and the guns and pound them into shovels and rakes. He will take the tanks and turn them into tractors.
[00:30:22]
(34 seconds)
#SwordsToPlowshares
Jesus will forgive the sinners who repent. He will offer grace tothose who have failed. We are the people who know what is inevitable. We are the people who know who who is inevitable. It is Jesus and his kingdom. Evil and power and violence and injustice and greed and despair. These are the things that are disappearing. These are the things that are going away. They have no staying power. They will all expire. They will go the way of the Assyrians.
[00:30:57]
(39 seconds)
#GraceWins
God has good news for you. There is always hope. There is always the chance of reversal, of God bringing life where you saw no life. We've seen this pattern before. A stump where life seems over. A cross where they tried to eliminate the Savior. But our God sends shoots from the stumps and brings resurrection and salvation from the cross.
[00:33:05]
(29 seconds)
#ShootsFromStumps
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