Bring your dry bones before God and expect change; God does not shrink from the valley but speaks life into what seems finished. The pattern is clear: God forms the frame before filling it with breath, showing that restoration often begins with structure before spirit. Let this be a season to lay your broken pieces before the Lord and wait with expectant awe. [46:37]
Ezekiel 37:1-14 (NRSV)
The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, Mortal, can these bones live? I answered, O Lord God, you know. Then he said to me, Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord. So I prophesied as he commanded me; and the breath came into them, and they lived, and stood on their feet, a vast multitude. Then he said to me, Mortal, these bones are the whole house of Israel. They say, Our bones are dried up, and our hope is lost; we are cut off completely. Therefore prophesy, and say to them, Thus says the Lord God: I will open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.
Reflection: What is one specific "dry bone" (a relationship, a dream, or a place of fear) you will bring to God this week, and what is one small act of trust you will practice each day while you wait for God's renewing breath?
Remember the three who would not bow: their faith did not hinge on visible rescue but on the character of God. Whether God chooses to deliver in the way hoped for or calls through suffering, trust remains anchored in who God is, not only in how circumstances turn out. Let this shape prayers that are bold, honest, and rooted in allegiance to God alone. [43:25]
Daniel 3:16-28 (NRSV)
Shadrach, Meshach, and Abednego answered and said to the king, O Nebuchadnezzar, we have no need to present a defense to you in this matter. If our God whom we serve is able to deliver us from the furnace of blazing fire and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden statue that you have set up. Then Nebuchadnezzar was filled with rage, and the expression of his face was changed toward Shadrach, Meshach, and Abednego; and he ordered the furnace heated up seven times more than it was usually heated. He ordered some of the mightiest men in his army to tie up Shadrach, Meshach, and Abednego and throw them into the furnace of blazing fire. These men were then tied up in their cloaks, their tunics, their hats, and their other garments, and were thrown into the furnace of blazing fire. Because the king's command was urgent and the furnace overheated, the fire had such intensity that it killed those men who took up Shadrach, Meshach, and Abednego. But these three men, Shadrach, Meshach, and Abednego, fell bound into the furnace of blazing fire. Then King Nebuchadnezzar was astounded and got up quickly; he said to his counselors, Did we not throw three men bound into the fire? They answered the king, True, O king. He answered, Look! I see four men unbound, walking in the middle of the fire, and they are not hurt; and the fourth has the appearance of a god. Then Nebuchadnezzar came near to the door of the furnace of blazing fire and said, Shadrach, Meshach, and Abednego, servants of the Most High God, come out! Then Shadrach, Meshach, and Abednego came out from the fire. And the satraps, the prefects, the governors, and the king's counselors gathered together; they saw that the fire had not had any power over the bodies of these men; the hair of their heads was not singed, their cloaks were not harmed, and there was no smell of smoke on them. Nebuchadnezzar said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants who trusted in him. They disobeyed the king's command and yielded their bodies rather than serve or worship any god except their own God.
Reflection: When you pray for rescue or change, how can you word a prayer this week that names both your hope for deliverance and your willingness to trust God’s character if the outcome is different?
God does not avoid the places of death and despair; he leads his prophets — and us — into the valley so life can be spoken there. Entering the valley with God changes the frame: the valley becomes the place of encounter rather than only a place of danger. Offer your broken, tired places to God and let him walk you through with his presence. [50:30]
Psalm 23:4 (NRSV)
Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff — they comfort me.
Reflection: Identify one "valley" you are avoiding; what is one concrete step (a conversation, a prayer, a confession, or a visit) you will take this week to let God lead you into that place rather than skirt around it?
Ezekiel obeyed by prophesying exactly what God commanded, and that obedience was the conduit for breath to come into the bones. Being a faithful person means aligning speech and action with God's word, not improvising a more comfortable or clever version. Practice small, faithful acts this week that follow what God has already asked, trusting obedience opens the way for renewal. [51:39]
James 1:22 (NRSV)
But be doers of the word, and not merely hearers who deceive themselves.
Reflection: What is one specific instruction, promise, or truth from Scripture that you will obey this week, and what immediate, measurable action will show that obedience in your life?
Advent is not passive waiting but hopeful longing that God will amaze us by acting where we see only death. The posture of this season is expectant trust — bringing weary hearts and forgotten dreams to God with the belief that nothing is beyond restoration. Let this week be marked by watching for small signs of God’s work and naming them with gratitude. [55:55]
Isaiah 40:31 (NRSV)
But those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.
Reflection: During this Advent week, what is one habit you will adopt (a short daily prayer, a weekly lament journal entry, or a daily moment of thanksgiving) that trains you to wait expectantly and to notice when God surprises you?
In this second week of Advent, I invited us to light the candle of peace by walking with Ezekiel into a valley filled with dry bones. Advent is not passive waiting but expectant longing, daring to believe God acts precisely where hopelessness, injustice, and despair seem to reign. Ezekiel stands before what looks irretrievably dead—and when God asks, “Can these bones live?” he resists the easy answer of cynicism and simply says, “Lord, you know.” That posture—humble, expectant trust—positions us to witness what only God can do.
We traced how God does not steer us away from the valley; God leads us into it and through it. The vision shows bones coming together first, then breath entering—God forms before God fills. Often the silent work in our lives is the reassembling of what’s fallen apart: habits of faith, the sinews of trust, the framework of obedience. That is not God’s absence; it is God’s careful preparation for life to rush back in.
I named two anchor truths. First: our hope is not in circumstances but in God’s promise. Hope is not denial, optimism, or “it could be worse” comparisons; it’s confidence that God meets us in the valley and speaks life into our realities. Second: God can revive what we think is dead. Israel believed their story was over; God wrote a new chapter. The same God breathes into our exhausted places—discouragement, fear, burnout, strained relationships, forgotten dreams.
Advent, then, becomes an invitation: bring your dry bones, not as proof that faith failed, but as places for the Spirit’s breath. Obedience matters—Ezekiel doesn’t fix the bones with his own ideas; he speaks God’s words and watches God’s power. As we wait, we do so with expectation to be amazed—not only by what God has done, but by what God is doing now, and what God still intends to do. May Christ’s peace steady us, God’s promise anchor us, and the Spirit’s breath renew us.
A faith that even in the face of death, they knew that God would be faithful. And that was whether he delivered them or not. Those key phrases in there. Whether God answered their prayers the way that he wanted him to or expected him to or not, their faith remained solid. And they had a hope that was built on the truths of God's love and God's presence in their lives. So they pledged their allegiance to no earthly powers, but only to the one true God.
[00:43:25]
(36 seconds)
#FaithBeyondOutcome
Verses 4 through 10 of our reading tell of Ezekiel prophesying to the bones and saying exactly what God told him to say. And notice that Ezekiel doesn't fix the bones with his own words. He has to use God's words. And before anything changes, he has to obey what God asks him to do. Ezekiel doesn't act on his own. He acts through God, through hopeful obedience. And the result is new life, new breath, and new hope.
[00:51:12]
(37 seconds)
#HopefulObedience
Sometimes God's work in our lives is the building of the structure of our faiths, putting the bones back together. Don't mistake this with his absence, because the spirit breathes life. And suddenly there is a living purpose. Now if there are two overall statements or main ideas from this story that I'd like us to walk away with, they would be first that our hope is not in our circumstances, but in God's promise. And second, that God can revive what we think is death.
[00:52:20]
(39 seconds)
#GodBuildsFaith
Don't mistake this with his absence, because the spirit breathes life. And suddenly there is a living purpose. Now if there are two overall statements or main ideas from this story that I'd like us to walk away with, they would be first that our hope is not in our circumstances, but in God's promise. And second, that God can revive what we think is death.
[00:52:29]
(31 seconds)
#AdventHopefulLonging
So when we look around us and we accept our own bones or our own circumstances because they're not as dry as someone else's or they don't seem as hopeless or lifeless as other circumstances, we're finding hope in their circumstance but not in God's promise. But that true hope is trusting that God will be with us in the middle of the valley, in the middle of the bones, and that he will bring life to the most lifeless of times in our lives. We wait with expectation that God will be present in our own valleys and that he will speak words of life into them.
[00:54:16]
(43 seconds)
#HopeInTheValley
But that true hope is trusting that God will be with us in the middle of the valley, in the middle of the bones, and that he will bring life to the most lifeless of times in our lives. We wait with expectation that God will be present in our own valleys and that he will speak words of life into them.
[00:54:35]
(23 seconds)
#WaitWithExpectation
And then God can revive what we think is dead. In other words, just as Ezekiel saw God bring life into those dry bones, which was a promise that Israel would once again flourish with life after exile and captivity. We see God saying to us, he's not done. He's not finished yet. Our relationships, our dreams, our communities, our church, God isn't finished yet. Israel believed that their story was over, but God wrote a new chapter.
[00:54:58]
(40 seconds)
#GodWritesNewChapter
We see God saying to us, he's not done. He's not finished yet. Our relationships, our dreams, our communities, our church, God isn't finished yet. Israel believed that their story was over, but God wrote a new chapter. And friends, we are called at all times, but we can be especially intentional during this time of Advent to bring our dead things or our dry bones, relationships, our weary hearts, our uncertainties. We can bring those things to God.
[00:55:15]
(43 seconds)
#BringDryBonesToGod
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