Beneath the cheer of December sits a true longing: not for things, but for presence. Advent dignifies that ache and asks a deeper question—what kind of love can bear the weight of our longing. Scripture answers with a promise, not of spectacle or quick fixes, but of Emmanuel—God with us. God does not promise to cushion us from trouble, only to refuse to abandon us in it. His covenant love binds him to our story, our risks, and our future, and that is enough to steady a fearful heart [28:05].
Isaiah 7:10-14: The Lord invited Ahaz to ask for a sign beyond human calculation, but he resisted. God gave a sign anyway: a young woman would conceive and bear a son, and his name would signify God’s nearness. Before that child could tell right from wrong, the threats surrounding Judah would fade, and God’s faithful presence would stand as the truest security.
Reflection: Where are you tempted to grasp control like Ahaz, and what is one small way you can choose to trust God’s presence instead of your own calculations this week?
The promise didn’t remain an idea; it took flesh in Jesus. The good news announced beforehand has arrived, and with it comes an invitation—not only to believe but to be formed. This is the obedience of faith: a life reshaped by God’s nearness, moving from Bethlehem to Calvary and into resurrection life. In Christ, love is not abstract; it is embodied, costly, and world-changing, beginning in ordinary people who say yes [34:07].
Romans 1:1-6: God long ago spoke of this gospel through the prophets. It centers on his Son—born from David’s line and powerfully marked out as Son of God through the resurrection. Through him we receive grace to call all peoples into the obedience that comes from faith, and we are summoned to belong to Jesus.
Reflection: In one specific relationship, what practice this week would help your trust in Jesus take shape as concrete obedience?
Joseph stood in unbearable tension—law, logic, and social pressure all pointed one way. Yet before explanation arrived, he chose compassion; when clarity came, he obeyed. He bore the cost of love, trusting that God was at work in a complicated mess. This is Advent love in action: mercy chosen before understanding, obedience chosen over self-protection, presence chosen over reputation [39:15].
Matthew 1:18-25: During the betrothal, Mary was found to be pregnant by the Holy Spirit. Righteous Joseph planned a quiet separation to spare her shame, but an angel told him to take her as his wife and to name the child Jesus, for he would save his people from their sins. This fulfilled the promise that a child would be called Immanuel—God with us. Joseph woke, trusted, and did what God had asked.
Reflection: Where do you face a confusing situation, and what is one merciful step you can take today before you have full understanding?
God draws near in Jesus not to observe from a distance but to change us from the inside out. His nearness turns vulnerability into a meeting place of love, forming a people who notice pain and move toward it. When you draw near to the grieving and the overlooked, God draws near through you. This is how Advent keeps taking on flesh in communities of faithful presence [47:42].
2 Corinthians 1:3-4: Blessed be the Father of mercies and God of all comfort, who meets us in every kind of trouble. The comfort we receive from him equips us to carry that same comfort to others who are hurting, so they, too, experience God’s nearness.
Reflection: Who is one person walking through grief or vulnerability that you can gently draw near to this week, and what concrete act of presence will you offer?
Advent doesn’t end in Bethlehem; it continues wherever mercy is chosen and presence is offered again and again. God’s love does not go viral; it shows up in kitchens, break rooms, classrooms, and sidewalks. Notice where God is already near in your complicated circumstances, trust him there, and let his love take on flesh through you. What we want most—true presence—is what God has already given in Jesus, and he invites us to become living signs of that gift [49:01].
Matthew 28:18-20: The risen Jesus claimed all authority and sent his followers to make disciples, baptizing them and teaching them to live his way. He sealed the commission with a promise: he would be with them always, right to the end of the age.
Reflection: In one ordinary rhythm of your day, how will you deliberately practice Emmanuel-awareness and let it shape a specific action of love?
Every December we’re surrounded by cheerful jingles, and one line keeps surfacing: “All I want for Christmas is you.” Beneath the cheer sits a real ache for presence—not presents. Advent takes that longing seriously and asks a deeper question: what kind of love can bear the weight of our longing? Scripture points us to a surprising answer. In Isaiah 7, anxious King Ahaz looks for control and quick fixes, but God offers a sign that seems useless in a crisis: a child called Emmanuel—God with us. The sign isn’t military might; it’s vulnerable presence. God doesn’t promise to cushion us from suffering, but to refuse abandonment. Presence—not power on our terms—is God’s covenant promise.
Paul tells us in Romans that what was promised has arrived in Jesus. God’s love is fulfilled in a real person, and it produces “the obedience of faith”—not mere belief, but a life reshaped by nearness. Advent love doesn’t stop at Bethlehem; it moves to Calvary and pours into a people formed in Christ’s likeness. That love takes on flesh again through ordinary faithfulness and costly presence.
We see that cost in Joseph. Before explanations and angels, he chooses mercy in a situation that could have justified anger. He bears social shame, trusts God’s work in the mess, and lets compassion lead obedience. As Stanley Hauerwas notes, the most startling thing isn’t the virgin birth; it’s that God refuses to abandon us. For skeptics, if God can create from nothing, God can draw near in the flesh—and the greater miracle is the love that walks into our pain to heal it from within.
I’ve seen this love in the way many of you have gently drawn near to Julia in her grief. Your presence has been a living sign of Emmanuel—God with us—changing us into people who notice, stay, and carry one another. Athanasius said, “He became what we are so that we might become what he is.” That is Advent’s invitation: notice where God is already near in your complicated places, trust that nearness, and let it take on flesh through you for the sake of others. It won’t be flashy, but it will be faithful—and it will look like Jesus.
When fear rises up, we want to take control. When anxietyraises up, we want to take control. Ahaz places his hope in alliances, in paying tributes, in human strength. He empties the gold from the temple treasury to buy Assyria's protection from the impending attack from Syria. This leader, he's making deals. He's winning loyalty and support in order to survive politically now, but at the expense of future security. Now, from a political standpoint,it looks prudent. But from a theological standpoint, it's a refusal to trust.
[00:30:13]
(47 seconds)
#TrustNotAlliances
There's no quick fix like building up an army or taking out his opponents or slapping his name on the side of a building so that people think good of him. But it's not just any child. It's a special one, one who is called Emmanuel, God with us. You see, what God promises is not power on our terms,but presence on God's terms.
[00:32:28]
(32 seconds)
#PresenceOverPower
God does not say, I'm going to solve all your problems. I'll remove all the danger. I'll remove all discomfort and pain and suffering from your life. God simply says, I will not abandon you. I'm not going anywhere. To say that God is with his people in scripture is not just sentimental language. It is a covenant language. It's a promise, a lifelong, never broken promise that God will take care of, even when you cannot. It means God binds himself in love to theirstory, binds himself to their risk, binds himself to their future. Love is not here to rescue us from difficulty. Love is here in Christ and refuses to leave.
[00:33:31]
(51 seconds)
#NeverAbandoned
And because of Christ's arrival, because of Emmanuel, because God with us, that's what Emmanuel means, love is fulfilled. Yet despite the fullness of God's love being fulfilled in Christ's first arrival, there's this other tension that we discover if we're willing to pay attention to it in our lives.We find that love is not only proclaimed, it is practiced, often at a great cost. And this tension shows up in this costliness of love in the quiet courage of Joseph.
[00:37:50]
(35 seconds)
#LovePracticedNotProclaimed
Now, Matthew tells us that Mary is found to be with child during their betrothal. Now, most of us aren't familiar with a betrothal, but it's not a casual engagement. It's not just moving in together. A betrothal couldn't just bequietly set aside. It was a binding public commitment. Even though you weren't living together, even though the marriage hadn't been consummated, it was so serious that ending it would mean and require a formal legal divorce.
[00:38:25]
(33 seconds)
#SacredBetrothal
And for Joseph, this discovery would have felt like the ground giving way beneath his feet. This woman that he had pledged his life to, was about to pledge his life, appeared to have betrayed him. She's pregnant with someone who's not his child.And the future he imagined was suddenly in question. Now, in an honor-shame world, to go forward in this marriage would have cost him very much. It would mean accepting public disgrace, not just for himself, but for his family. It would also cause her great shame. But how does Joseph respond? It's not vindictive. It's not angry.
[00:38:58]
(46 seconds)
#GraceInShame
Matthew tells us that Joseph is righteous, meaning he's in right standing. He desiresto do things the right way. He's unwilling to expose Mary to public disgrace. And even with the difficult dilemma before him, he's already chosen compassion before he understands what's going on. I wonder if that's something that we could learn from. You know, before the angel speaks, before the explanation comes, Joseph chooses mercy.
[00:40:16]
(32 seconds)
#ChooseMercy
``See, God draws near. That's the Advent, that's the Incarnation, that's God with us, that'sEmmanuel, that's the purpose. God draws near to us in Jesus, not to observe us from a distance, not to show us a good way to live, but to change us from the inside out. Not to rescue us from our humanity and pluck us out of this messed up world, but to redeem this world from within, one life at a time.
[00:46:00]
(28 seconds)
#GodDrawsNear
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