Addressing 21st Century Challenges in the Evangelical Church

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I think the evangelical church has allowed itself to be lured into thinking that they must be all things to all men, and there's a kind of pandering license: "What do you want? Tell me what you want, we'll give it to you." I think that is a road to destruction. [00:03:03]

I think they have to fall in love with the Bible. I think they have drifted away from the Bible. They've taken, it seems, the Bible as sometimes too much slogans out of the Bible. It's the Bible itself that is the sword of the Spirit, that is the powerful word of God. [00:03:30]

The origin of the word Protestant goes back to the Diet of Speyer in 1529 when Roman Catholic civil authorities were determined to persecute those who were following Martin Luther. The protest was a protest in the name of freedom of religion and toleration. [00:04:36]

I do think the word Protestant is being used a lot less, and I think the word Protestant is not being understood very well in its historic sense, and that's really tragic. The suggestion that somehow Protestantism is not as needed today as it ever was is ridiculous. [00:05:18]

Theological institutions must remain vigilant against external pressures and internal drift. By staying anchored in confessional standards and engaging with the world without compromising beliefs, they can maintain doctrinal integrity and continue to serve the church effectively. [00:10:32]

The reality is that most of the time institutions begin to crack more from within than from obvious pressures from the outside. Institutions begin to drift or presume on the great heritage that has been given to them. [00:10:54]

American Christians face not the kind of problems that many Christians in the world face, such as persecution or harassment. In fact, the problem American Christians face is that we have it so good in this country. We have so many opportunities and have seen so much material success. [00:14:42]

We are tempted to really want to root in all the goodies this world offers, the same as the world that surrounds us. It's possible to say we ought to do as everybody else does, and that becomes underworldliness. We get focused on this world's values. [00:14:58]

I think it's absolutely crucial, and I think Reformation Bible College is continuing a great tradition of Christians who have always been school builders. The whole idea of a university really originated from a Christian notion of understanding God's world so that we can serve God in it according to His word. [00:17:07]

History is crucial for us to know who we are and how we got here. People who are interested in history are interested in being alive, it seems to me. If we want to know who we are, we have to know how we were made, how the culture shaped us that brought us to this place. [00:23:29]

It helps us, as we look at church history, to see heroes in the past, to see wisdom in the past, but also to see weaknesses, mistakes, and sins of the past. It causes us to be introspective, to be careful, to be thoughtful. [00:23:47]

A confession is a standard that says to the world, "This is what we as a church believe." We write this to say, in a summary form, what we think the Bible teaches. There's a lot in the Bible, and you can't very easily hand a newcomer to the church a Bible and say, "Here's what we believe." [00:29:11]

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