John the Baptist's call shows that waiting for Christ is not passive; it calls for repentance, courageous truth-telling, and visible fruit in daily life. Active waiting means preparing paths for the Lord by aligning actions with repentance and refusing to settle into complacency. The warning to those who rely on heritage alone challenges each person to bear fruit now, not later. [40:48]
Matthew 3:1-12 (ESV)
In those days John the Baptist came preaching in the wilderness of Judea, "Repent, for the kingdom of heaven is at hand." For this is he who was spoken of by the prophet Isaiah when he said, "The voice of one crying in the wilderness: 'Prepare the way of the Lord; make his paths straight.'" Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, 'We have Abraham as our father,' for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire."
Reflection: In what specific habit or attitude have you become passive in waiting for Jesus' work, and what one concrete step toward repentance and visible fruit will you take this week?
Isaiah's vision reminds the people that the coming ruler will be marked by the Spirit—wisdom, counsel, knowledge, and a delight in the fear of the Lord—bringing justice that favors the poor and meek. The expectation of a political rescue was reshaped into the reality of a spiritual kingdom that judges with righteousness and compassion. Waiting well means looking for God's restorative, righteous reign rather than a mere earthly fix. [34:25]
Isaiah 11:1-5 (ESV)
There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the knowledge and fear of the LORD. And his delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide disputes by what his ears hear, but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. Righteousness shall be the belt of his waist, and faithfulness the belt of his loins.
Reflection: Where do you find yourself expecting God to act—through political or social change, or through spiritual renewal—and what one daily practice can you adopt to reorient your focus toward God’s compassionate kingdom this Advent?
The Great Commission reframes waiting: believers do not sit idle for Christ’s return but go into the world to teach, baptize, and live out Jesus' teachings. Active waiting looks like mission—investing in others, especially the next generation, and embodying the kingdom wherever God has placed each person. The call to "make disciples" is both proclamation and patient, relational work. [15:28]
Matthew 28:18-20 (ESV)
And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."
Reflection: Who is one person in your everyday circle—neighbor, co-worker, family member—whom you can intentionally invest in this month, and what concrete step will you take to begin making disciples with them?
Generosity is framed as worship and participation in God's story; giving time, resources, or talents fuels mission and brings true fulfillment rather than emptiness. The apostle's exhortation calls believers to steady, faithful labor in the Lord, trusting that these acts have eternal impact. When giving flows from gratitude, it strengthens community and furthers the gospel among the vulnerable. [01:00:57]
1 Corinthians 15:58 (ESV)
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
Reflection: What one tangible change will you make in how you give—whether money, time, or talent—this month to demonstrate trust that your labor in the Lord is not in vain?
The woman who anointed Jesus models worship that risks reputation and possessions; where others saw waste, Jesus recognized devotion and prepared him for what was coming. Active waiting can look like sacrificial, compassionate acts that honor Christ and lift the marginalized into the center of God's story. Your humble, costly devotion becomes part of the gospel's living testimony. [46:24]
Matthew 26:6-13 (ESV)
Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. And when the disciples saw it, they were indignant, saying, "Why this waste? For this could have been sold for much and given to the poor." But Jesus, aware of this, said to them, "Why do you trouble the woman? For she has done a beautiful thing to me. For you always have the poor with you, but you will not always have me. In pouring this ointment on my body she has done it to prepare me for burial. Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her."
Reflection: Is there a costly act of worship—time, money, reputation, or relationship—you’ve been withholding from Jesus, and what is one concrete way you will offer that costly compassion during this Advent?
This Advent I invited us to remember that waiting on Jesus is not a passive posture. Like getting ready to move houses, there’s a flurry of preparation: packing, planning, cleaning, and showing up. Our lives with Jesus work the same way. We’re waiting for his return, but in the meantime he has sent us on mission—to go, to teach, to live what he taught. Advent is not a pause button; it’s a season to align our hearts and our habits with the One we’re waiting for.
We looked at Israel’s story—a people with promises who often drifted into passive waiting. John the Baptist stepped onto the scene to wake them up. His call wasn’t for better slogans; it was for fruit that matched repentance. That’s the heart of Advent: not merely believing rightly (orthodoxy), but walking rightly (orthopraxy). Active waiting is a life that bears witness—naming injustices, advocating for the vulnerable, serving with compassion, and embodying the kingdom Jesus announced.
We also saw how Jesus dignifies those the world sidelines. The woman who anointed his feet was misunderstood by everyone in the room but treasured by Jesus. Her seemingly “wasteful” act became part of the gospel’s memory. When we draw near to Jesus in honest worship—especially from places of pain or shame—he sees us, receives us, and includes our story in his.
That’s why we come to the table as we are. Communion reminds us to keep our eyes on Jesus, the One who lifts us when we sink. And as we keep watch, we give—of time, attention, and resources—not to earn favor but to live his story. Generosity doesn’t empty us; it forms us and fuels the mission that changes lives: kids learning they’re loved by God, families supported in crisis, neighbors receiving practical help. This Advent, let’s wait actively—repenting, serving, giving, and fixing our gaze on Jesus until he returns.
see that woman wasmarginalized she was on the outskirts looked down upon maybe that's you here today maybe you feel like that woman it's like jesus i just want to be at your feet where you feel like everyonemaybe speaking against you or looking at you the wrong way or judging you you see your story is being told every time jesus's story is told because jesus sees you in that moment where all the disciples did was see what could have been jesus saw what was right in front of you
[00:46:41]
(40 seconds)
#SeenAtJesusFeet
and i think well jesus i need you to come back and fix it but yet jesus's response tohis disciples almost 2 000 years ago was what go go into all the world go into all the world make disciples of nations teach what i taught you live it out so once again challenged especially in the midst of the christmas season where i remember that our savior was born and we celebrate we slow down and we focus on that that there is that danger to just sit back and wait but our waiting is not passive it isactive
[00:38:19]
(48 seconds)
#ActiveWaitingMission
the season for giving right where christ gave himself to us and we in turn we give not so that we can receive anything in return ultimately that does end up happening but we give because we are following the example that he set in his storysee when it's all about taking we feel empty inside we feel lonely because it's all about us but we were designed and desire community which requires us to give
[01:01:10]
(35 seconds)
#GiveLikeChrist
you see our true faithfulness is demonstrated through actions that bear fruit embodying both orthodoxy which is right belief and orthopraxy which is right practice we must have bothmuch like john the baptist not only was saying what he should be saying but he was always doing what god had asked him to do and that was to prepare the way for jesus
[00:45:23]
(26 seconds)
#FaithThatActs
at the time when jesus came they were under rule of the romans and the romans were kind of cruel they were cruel and so they thought well the messiah is going to come when when they started figuring out well maybe jesus really is the messiah i am now fast forwarding about 700 years when jesus showed up they were confused because he wasn't leading them in a revolt against the romans he started talking about the kingdom of god and demonstrating in a way that they weren't expectingbecause jesus came to bring a spiritual kingdom not a physical one
[00:36:48]
(35 seconds)
#KingdomNotRevolt
when you give whether it's your time whether it's your offering your tithe you're making an eternal difference in someone's life much like those children that were up here earlier today you support ct kids through your ties and your offerings where children get to come and learn about jesus and how much he loves themand that child you saw here today 20 years from now who knows where they'll be who knows how many people they will have told that story to of jesus christ who saved them amen that's what we give to
[01:02:45]
(39 seconds)
#SupportKidsFaith
our theme this advent is a wandering journey because that's kind of what our faith is like it is a journey it's not as though when i accepted christ that's it we're done we're good to go that's not it it just began at that point and then i begin this journey together with jesus and today we're talking aboutwaiting waiting for christ's return
[00:33:59]
(26 seconds)
#WanderingFaithJourney
they had been liberated many many years previous out of egypt they had been in slavery for 400 years god liberated them from egypt and then they were on this journeyand they finally found their promised land a place that they could call home where nobody would rule over them again everything's great but if you read the rest of the story you notice that they didn't always do the best job of waiting for their messiah
[00:34:49]
(29 seconds)
#PromisedLandStruggles
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