Accessing God: The Role of Christ and the Spirit

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In Ephesians 2:18, we are presented with a profound truth: through Jesus Christ, we have access to the Father by one Spirit. This verse encapsulates the essence of the Christian faith, highlighting the involvement of the Holy Trinity in our salvation. The ultimate purpose of salvation is to bring us into a relationship with God as our Father. [00:00:11]

Prayer is not a simple matter, and there's no greater fallacy than to think that prayer is simple. There are so many people, you know, who contrast prayer with teaching, with doctrine, with theology. Ah, they say, I can't be bothered about doctrine and so on, but prayer is everything to me. [00:09:03]

There are two things which are absolutely essential to prayer, according to the apostles' preaching at this point. There are two truths we have to grasp, two doctrines we must lay a hold of: through Him by one Spirit. Now, these two are absolutely essential. That's the apostles' teaching, not only here; it's the teaching of the whole scripture. [00:13:23]

There are those who do not hesitate to teach that this whole matter of approaching God and of prayer to God is, as I say, something which is supremely simple and easy. They say, are you in trouble? Are you in difficulties with regard to your future, and do you need guidance and so on? [00:14:20]

There are some who emphasize the correct doctrine concerning the Lord Jesus Christ and his atonement and so on, quite right, but they neglect the absolute necessity of the operation of the Holy Spirit. And according to this teaching, their prayer is equally useless. You can be absolutely orthodox, but at the same time, you can be spiritually dead. [00:15:32]

I say that to add anything or anyone to the Lord Jesus Christ and to the Holy Spirit is not only to deny the Scripture, it is indeed again to go tragically astray in the whole matter of prayer. So that if you pray to the Virgin Mary, if you pray to the Saints who have lived in the past, and who are so saintly that they're able to exercise the function of what they call supererogation. [00:19:02]

There is no access to God except in and through our Lord and Savior Jesus Christ. I am the way, the truth, and the life. No man cometh unto the Father but by me. And yet people rush into the presence of God and think he's their Father without mentioning the Lord Jesus Christ at all. [00:21:07]

Christ also hath once suffered for us, the just for the unjust, that he might bring us to God, being put to death in the flesh but quickened by the Spirit. Now, there it seems to me is a perfect statement of this doctrine. Christ, you notice, has once suffered for us, that just for the unjust. [00:24:41]

It is through Christ, it is in Christ, it is by Christ and what he has done that we have this access unto God. And apart from that, we have no access unto God at all. Now, you see, you can't read your Old Testament without seeing very clearly that obviously there is need of instruction about this approach to God. [00:25:56]

The Lord Jesus Christ admits us into the presence of God because he is our great sin bearer. That is what we must put first. The Apostle has been putting it first, but now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. Have you noticed the repetition of the terms: the blood, his flesh, his body, his cross? [00:27:12]

Christ saves us then not only by shedding his blood but by entering into the heavens as our great high priest. But then another way in which he helps me to have access to the Father is this: you may say to me, all right, I can see that my sins are forgiven in that way, but still, when I think of God in his eternity of power and of majesty and of might. [00:35:57]

We have this access through Christ because we are not only given his righteousness, we are given his life. We are born again of him; we become partakers of the divine nature. He is the firstborn among many brethren. Indeed, Paul has been saying it at great length already in this second chapter of the epistle to the Ephesians. [00:40:02]

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