Abraham's Intercession: A Model for Priestly Prayer

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Abraham's intercession is remarkable for its universality, theology, and partiality. He doesn't just pray for his family but pleads for the entire city, including the Canaanites, showing a universal concern for all people. His prayer is deeply theological, as he explores the possibility of the righteousness of a few saving the many. [00:12:37]

Abraham is not just praying; he is priesting. He has been invited to be the legal representative of a particular city before the almighty God. This is the first example, the first case study of Priestly activity. We're going to learn here about the first priest, the great priest, and the new priest. [00:03:38]

God invites Abraham to step forward and intervene. What's intriguing is that God invites the intervention and interaction with Abraham in three ways. He sends the other two away so that he and Abraham are totally alone, inviting him to open and talk. God is treating us as people, individuals, persons that he wants interaction with. [00:08:38]

Abraham's prayer is like an unfinished symphony. It gets right up to the climax, and then he stops. We're waiting for Abraham to say, "Lord God, would you save for one?" But he doesn't do it. He goes home at ten. Abraham discovered a principle, but he couldn't walk it himself. [00:24:52]

Abraham discovered the principle that the righteousness of someone else can save me. Abraham discovered that principle, but Jesus Christ executed the principle. Jesus Christ came to Earth and on the night before he died, he gave the Great High Priestly prayer, saying, "Father, I want you to love them as even as you love me." [00:28:38]

The Bible says that priestliness, that access to the presence of God, and that ability to minister and serve people, which once was only for the elites, is now the calling in the office of every single Christian believer. We are called to be a royal priesthood, bridging the gap between God and humanity. [00:34:33]

The only way you're going to become like Abraham is if first you believe in the one to whom Abraham points. You'll never be like Abraham unless you rest in and believe in the one whom Abraham points. All failures to be like Abraham stem from a failure to truly believe in the one to whom Abraham points. [00:37:36]

If Jesus Christ is not just your example or your helper but your high priest, in yourself you are deeply flawed; in him, you are completely righteous at the same time. That leads to a counter-intuitive combination of boldness and humility that no other spiritual condition can create. [00:39:56]

The intimacy that you see in prayer comes because Abraham has some grasp of the Gospel, and you have far more information than Abraham had. If Jesus Christ is your high priest, you can have that kind of prayer life. On the other hand, where does the servant heart come from? [00:40:19]

If in the high priest you are utterly flawed, that makes you so humble that you can't feel superior to anyone. But if in Jesus Christ your high priest, you're completely righteous and loved, that means you can feel inferior to nobody. Anybody that you are ticked at or angry at, it's because you are not recognizing Jesus Christ as your high priest. [00:40:35]

Little communities, even ten, in a big city like New York, little communities of people that have that kind of joy in their heart, that kind of access to God, that kind of intercessory prayer for their friends and neighbors, that kind of sympathy and service, servant heart to the people around them, that'll redeem cities. [00:42:59]

Father, we thank you that Jesus Christ is our high priest, and because he's our high priest, we can become a priestly people. What great blessing we can bring to the folks around us if we live that way, if we understand his priesthood for us, we can be priests to others. [00:43:23]

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