Abraham: The Covenant of Grace and Faith

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"If there's any one person in the Bible whose name is associated with the concept of covenant, it is Abraham. In fact, Abraham emerges as such an important person in redemptive history that he's called the 'father of the faithful.' In fact, the New Testament looks back to the promises that God made to Abraham, seeing their fulfillment in the birth and in the ministry of Jesus." [00:00:01]

"Now, here, we see the sovereign, supernatural grace of God being bestowed upon a man who is a pagan, who lives in the midst of paganism, and in the midst of a pagan country, and, presumably, a pagan family. People often ask questions about the doctrines of grace and the doctrine of election and how it relates to biblical redemption." [00:02:09]

"Notice that God did not call Abraham because Abraham stood alone as being righteous among the Mesopotamians, nor did He call Hammurabi out of paganism, but God sovereignly chose Abraham and entered into a covenant with him based upon the divine promise. He said to Abraham, 'Get up. Get out of this country and go to a land where I will show you.'" [00:02:43]

"And that, again, the book of Hebrews makes much of this, of Abraham's fidelity and his response to the promise of God. But notice that the promise says, 'I will make you a great nation. I will bless you. I will make your name great and you shall be a blessing, and I will bless those who bless you, and I will curse him who curses you.'" [00:03:29]

"And that’s significant that when God makes His promise to Abraham, the idea is not simply that Abraham, individually, is going to receive these benefits that God is promising him: Abraham will be singularly blessed; he will be given a great name, and so on. But the purpose of his blessing is that, through him, this blessing would extend to the whole world." [00:04:13]

"In this instance, the covenant is given to an individual. But the blessings are to go not only to this individual and not only to his family, but this blessing is to go to the whole world. And so, you start with the one and then it expands, as we will see that the promise to Abraham is then passed down to his son, Isaac, and from Isaac to his son, Jacob, and from Jacob to Jacob's seed, which becomes the nation of Israel." [00:05:40]

"The whole point of God's dealing, here, with Abraham, is to manifest clearly that the benefits of the covenant rest in the power and in the grace of God alone. It's not that God is standing up there saying, 'Well, Abraham, if you really work at it, I'm going to help you to become great, and I will be your cheerleader as you cooperate with the gifts that I give you so that you can become the head of a great nation.'" [00:09:55]

"And then what does the Bible say? 'Huh? Surely, you're exaggerating, O Lord. This can't possibly be true.' No. The response of Abraham becomes normative for all history in covenant response to the promises of God. This is why and this is where God -- the apostle Paul cites Abraham as his primary example that the just shall live by faith because the text says when God takes Abraham out and tells him to count the number of the stars in the sky and promises him descendants of that magnitude, we read in verse six, these words, 'And he believed the Lord. And it was counted to him for righteousness.'" [00:12:34]

"Now that's critical because Paul tells us later on that Abraham is not redeemed because of any of the works that he performed in his lifetime. He was saved by faith the same way any of us can be saved is by faith in God. And now, we say, 'Did he believe in Jesus?' He didn't even know about Jesus. There was -- out of them -- the vague hints that maybe were in the proto evangel that we've already looked at, but the principal that is involved here is the same for us. It's faith in the promise." [00:13:21]

"Abraham believes God and, we are told, he -- that was counted for him as righteousness. Now, Abraham was a child of Adam. Abraham was a sinner. In fact, the biographical record that we get of Abraham, in the book of Genesis, shows him, warts and all. And so, the grounds of his salvation are not his own works or his own merit, but rather, there is a reckoning, or a counting of righteousness for one who, in fact, does not possess righteousness." [00:14:54]

"The whole point of the gospel is that God declares us righteous in His sight before we are inherently righteous. And this was certainly the case with Abraham, who was counted righteous. And then God said, 'I am the Lord who brought you out of Ur of the Chaldeans to give you this land to inherit.' Now, immediately after we are told that Abraham believes God in the promise, he still is befuddled and overwhelmed by the big question. 'How can I know for sure? How shall I know that I will inherit?'" [00:16:20]

"And then, what follows is what I believe is one of the most important texts in all of sacred Scripture. I've said this before, that if I were in jail, imprisoned in solitary confinement, could only have one book with me, I'd want the Bible. If I could only have one book of the Bible, I would want the book of Hebrews, but if I could only have one chapter of the Bible, it would be Genesis, chapter 15." [00:18:42]

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