Churches in Portland

Active churches in Portland

3824 SW Troy St, Portland
visionpdx.org
9 sermons · 4 days ago
8044 N Richmond Ave, Portland
sjcpdx.com
92 sermons · 4 days ago
9008 N Smith St, Portland
firstchurchlove.com
4 sermons
1831 SE Madison St, Portland
calvarychapelpdx.org
2 sermons
16700 NE Halsey Street, Portland
columbiaview.org
3 sermons
8501 N Chautauqua Blvd, Portland
mtolivet.com
85 sermons
238 Northeast Mason Street, Portland
gracecityportland.org
3 sermons
4828 NE 33rd Ave, Portland
sojournpdx.org
3 sermons
7535 N. Chicago Avenue, Portland
redseachurch.org
2 sermons
11560 SE Market St, Portland
glcportland.org
1 sermon
2120 NE Tillamook St, Portland
bridgetown.church
3 sermons
2700 SE 67th Ave, Portland
allcity.church
2 sermons
1302 SE Ankeny Portland, OR
bibleproject.com
9 sermons

Types of churches in Portland

Modern Portland Churches

These congregations lean into contemporary worship with bands, casual dress, and tech-forward services that stream to residents from the Pearl District to the Central Eastside. Many meet in renovated warehouses or schools, offer good coffee, and host weeknight groups in apartments and co-ops around inner Southeast and North Portland.

Historic Churches in Portland

Rooted in streetcar-era neighborhoods like Irvington, Goose Hollow, and Downtown’s West End, these churches worship in century-old sanctuaries with stained glass, pipe organs, and bell towers. They tend to follow traditional liturgy and choral music, appealing to those who value reverence and architectural heritage.

Multicultural & Spanish-Language Churches

Reflecting the diversity of East Portland and North neighborhoods, these congregations offer bilingual (Spanish–English) services and incorporate languages like Vietnamese and Russian. You’ll find vibrant worship and community events near the 82nd Avenue corridor, Cully, Lents, and St. Johns that connect immigrant families and long-time residents.

Social Justice & Eco-Faith Churches

Shaped by Portland’s activism, these churches emphasize advocacy, creation care, and tangible service to houseless neighbors. Expect community gardens, zero-waste practices, bike-to-church Sundays, and partnerships with local mutual-aid groups along MAX and bus routes across the Eastside and Downtown.

Sermon clips from Portland churches

88s
#외아들내어주심
“자발적으로 그것을 포기하신 겁니다 예수님이 누리실 권리와 권세와 영광을 자발적으로 포기하신 거예요 제가 그림을 하나 준비해드렸는데 도표 하나 보여주시면 예수님께서 자기를 비우셨다 하나님의 본체신화 하나님과 동긍됨을 취할 것으로 여기지 않으시고 자기를 비우셨다 얘기할 때 이 비웠다는 얘기가 헬라어로 케노시스라는 얘기래요 케노시스 비웠다는 얘기거든요 이 비웠다는 얘기는 지금 예수님께서 하나님의 성품을 다 비워내셨다 이 말씀이 아닙니다 이 말씀은 뭐냐면 하나님의 성품을 커텐으로 가리운 것처럼 가리우셨다는 거예요 하나님의 그 능력과 하나님의 권세가 여전히 있으셨지만 어떻게 하셨다고요? 쓰지 않기로 하신 겁니다 예수님이 십자에서 달려 돌아가실 때 제자들이 막 말릴 때 예수님 뭐라고 말씀하셨어요? 내가 천사들을 부르면 천사들이 와서 이 일들을 다 막지 않겠냐 이렇게 말씀하셨어요 예수님께서는 그 능력을 쓰실 수 있는 분이셨습니다 하지만 그 능력 신적 영광을 커튼으로 가리시고 자신을 낮추셔서 십자가에서 겸손한 순종 가운데 십자가에서 죽으시고 구월하시고 그렇게 하셨을 때 하나님께서 어떻게 하셨다고요?”
72s
#HopeInExile
“The people were taken away from their homes and had to live somewhere else. And the whole time, you have to imagine them saying, where is God in all of this? Right? When something bad happens to you, if you're a follower of God, you might be asking yourself, how could a good God do this? And I think this story is telling us maybe God didn't do it. Sometimes people hurt people. Right? Sometimes people hurt people. Maybe the real thing to hold on to is that God can make good out of what was meant for harm. And the people you have to imagine, the people in exile were holding to this and saying, maybe God is good and maybe God can use what was meant for harm for good.”
55s
“As I thought about that, I was like, Ken, trust god that if he gives me a task or a mission that he will take what I have to make it and make it work. I am not responsible to provide this supernatural resource. God may have us do things that are too big for us to do, but he doesn't ask me to supply the supernatural resource. Often, see in scripture, he takes what I have, and then he does something profound with it. He does the miraculous with it.”
51s
“The lord tends some people said the lord won't give you more than you could bear. I will come against that respectfully and try to enlighten you. The lord frequently gives you more than you can bear. Just the opposite of what most people think. You'll you'll hear people say it all the time. The lord won't give you more you can bear. The lord won't give yes. He will. He will. Yes. He does all the time. He just won't give you than you can bear with him. He'll give you more than you can bear on your own.”
30s
“is it easier or is it harder to steer a parked car or a moving car? You can't steer that car if it's parked. Right? Right. But if it's moving, you're like, man, let me you you can steer. Listen. Get to work for God. your hands to the plow, and you will see what God will do in your life. And he says, he directed me.”
37s
“Here's the truth of the gospel. We can never do enough or build a high enough tower to get God or to earn a relationship with God. But thank God he doesn't require that. He doesn't require us to make a way to him because we'll never be good enough. The truth of the gospel is that God did come down. John one fourteen says, the word became flesh and made his dwelling among us. You see the incarnation is the ultimate expression of Emmanuel, God with us. But this was something that was never fully anticipated in even the prophecies in the Old Testament in the way that it happened.”
63s
“The word that we speak can kill and the word that you speak can give life. You hear me? It can kill and it can give life. The word that you speak is like a seed a seed that you plant on the soil and germinate and grow and produce fruit. So when you speak it, it begins to germinate. At the appointed time, it will produce fruit. But the fruit that produces are two types. One fruit will lead to death. One fruit will lead to life. It depends on the type of word that you speak out that grows up and produce fruit.”
51s
“Life in god's kingdom, a life of making peace, reconciling enemies, healing, evangelizing, serving others, etcetera, is essentially all a relational endeavor. Or you can think of it this way. When the love of God begins to permeate people's lives and even entire societies, the lonelier pays placed in families, the least are cared for with dignity and weapons, start collecting dust because brothers and sisters stop killing each other, and former enemies get invited to the family gathering.”
54s
“God's first mass infusion of his holy spirit happens in some random's bonus room with this motley crew of mostly uneducated nobodies, fishermen. Right? Single moms and and ex prostitutes and tax collectors. Those are Jesus's people. The unlikely underdogs. I love that. Right? Like, let's go. And then what do they do? They step out in incredible boldness and faith declaring the good news of Jesus to to any and to all who are willing to listen to them, and they're doing it in every possible language. And and and thousands thousands of visitors come swarming to the scene.”
50s
“``Yesterday morning, I read something that gripped my heart. The author is a Catholic priest and a peace activist and his name is father John Dear. And he writes these words, when he rose from the dead and appeared to this awestruck the awestruck disciples on that Easter Sunday night, Jesus told them repeatedly, peace be with you. He showed them his wounds and he repeated his greeting, peace be with you. In that resurrection moment, he offered a peace that is not of this world. It is a peace that comes about through total surrender, non violence, non retaliation, and unconditional universal love.”

Why Portland churches are unique

Churches in Portland, OR often mirror the city’s creative, spiritually curious vibe, blending historic liturgy with contemporary artistry and collaborative gatherings. You’ll find open discussions for skeptics, art and faith integration, and modern worship with contemporary band that feel right at home in a city known for makers, music, and thoughtful conversation.
Because Portland is a neighborhood-driven, bike-and-transit city, congregations tend to be embedded locally and attentive to the needs right outside their doors. Portland churches often emphasize relational discipleship and tangible service, expressed through small group culture, community service and justice, and outreach to unhoused neighbors. Many meet in walkable corridors and shared venues, reflecting the city’s practical, community-first mindset.
The city’s mix of young professionals, families, college students, and immigrant communities shapes a wide range of ministries and teaching styles. Many churches in Portland respond with age-specific and culturally aware offerings like strong kids programs for young families, college student ministries, and multilingual or bilingual services. With rivers, forests, and mountains nearby, creation care and volunteer stewardship projects also weave into spiritual life and civic engagement.

Recent sermons from Portland churches

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