Churches in Omaha

Active churches in Omaha

8220 S 170th St, Omaha
117 sermons · 1 day ago
10606 Burt Cir, Omaha
20 sermons · 7 days ago
5351 S. 139th Plaza, Omaha
58 sermons
15555 West Dodge Road, Omaha
4 sermons
20120 Blue Sage Pkwy, Omaha
6 sermons
8433 W. Center Rd., Omaha
3 sermons
4200 N 204th St, Elkhorn
3 sermons
3903 Cuming Street, Omaha
2 sermons
15555 West Dodge Road, Omaha
1 sermon
3336 Lake St., Omaha
1 sermon
5351 S. 139th Plaza, Omaha
2 sermons

Types of churches in Omaha

Modern Omaha Churches

Contemporary worship with full bands, casual dress, and practical teaching is common across Omaha, especially in fast-growing West Omaha, Millard, and Elkhorn. Many offer multiple services, strong kids programs, and streaming, with some meeting in renovated spaces around Benson or Aksarben while others gather on large campuses near the West Dodge corridor.

Omaha Spanish-Language Churches

South Omaha’s 24th Street corridor and nearby neighborhoods host congregations offering worship and ministries in Spanish or bilingual formats. These churches often provide immigration and family services, youth programs, and community events that reflect Latino traditions while connecting longtime residents with newer arrivals.

Historic & Liturgical Churches

Established congregations in Midtown, Dundee, and the cathedral district worship in historic sanctuaries with choirs, organ music, and structured liturgy. They draw multi-generational families and those who value architecture, reverence, and neighborhood-based parish life near the Dodge Street and Gold Coast areas.

University-Area Churches

Near UNO in Aksarben and Creighton University just north of Downtown, churches tailor ministries to students with rides to services, weeknight small groups, and late-Sunday options. They often partner with campus organizations and serve the city through tutoring, food outreach, and volunteering in nearby midtown and downtown corridors.

Sermon clips from Omaha churches

60s
#RecognizeYourNeed
“Maybe what we have is not an authority problem. Maybe what we have is a self sufficiency problem. Maybe we're not maybe it's not that, oh, I don't think Jesus is authoritative. Maybe it's just think we're o maybe we just think we're okay. Life's relatively going well. I'm not desperate. And in that lack of desperation, I'm not falling at the feet of king Jesus because we can figure this out. We can handle this, whatever it is. This woman didn't just recognize Jesus' authority. She recognized her need, particularly her daughter's need, which was also her need. So she recognized Jesus' authority. Sure. And she also recognized her need. The question isn't whether Jesus has authority. I don't think anybody here would argue that. That's why you're here. The question is, do you recognize your need?”
61s
#RestInHisRobe
“Isaiah is saying that self righteousness is like taking all of those diapers, sewing them together, putting them on like a robe and saying, now I'm ready to meet the king. It's disgusting. It's vile. So when you put all your stuff on and you you look at your week and you say, look at all the good that I've done, you're putting on dirty rags. Saying I'm ready to meet the king. But the gospel tells us that Jesus takes his royal robe off his shoulders and wraps it around he says, now you're ready. You don't deserve it. You haven't earned it. And so when you start to feel the self righteousness come in, let go of the dirty rags and rest in his robe.”
28s
#FaithIsAState
“``He says, now faith is. Church don't preach that. They preach is faith now. No. Now faith is. And right now, there's a report being made on you even as I speak. For by it, the elders obtained a good report. There's a report being made on you. You're gonna stand before God. Yes. See what I'm saying? People say, don't believe that. It don't make no difference whether you believe it or not.”
33s
“We know that God causes everything to work together for good of those who love God and who are called according to his purposes for them. That ought to be a life verse, an anthem for every family here because every family goes through bitter seasons. And you need to know that when you're going through a bitter season, you have a God who's slowly working behind the scenes. He has not given up on you. He loves you. And you didn't know that he's still working for you. So I want us to repeat those three phrases”
41s
“And as hard as that was for people to understand, he eventually got on a cross and he died, and then three days later, he rose so that we can be forgiven from the penalty of sin and so that we could be freed from the power of sin. We get forgiven from the penalty of sin by putting our faith in Jesus and his blood, his innocent blood covers our sinfulness, and we enter into right relationship with God. And through that right relationship with God, then the resurrection of Jesus, the new life that we have, gives us power to walk free from the power that sin has had on our lives.”
61s
“The fear of the Lord is not about you being afraid of God and running away from God. The fear of the Lord is actually what should draw you closer to God. It is being inspired with awe of this awesome God and wanting to give a good account of how we stewarded what he's entrusted to us in this life. I want you to write down this final note. This the fear of the Lord is not a feeling, It's a skill. Bible says that we learn the fear of the Lord. The fear of the Lord in your life and in my life, in my in my life is just a gap. The greater the gap, the lower the fear of the Lord. The lesser the gap, the greater the fear of the Lord. The gap is between what God says for us to do and our quickness to obey that thing. If you wanna grow in the favor of God in this next season, we need to grow in the fear of the Lord.”
44s
“The answer is after the resurrection and the that order is incredibly important. It's a theme that runs throughout scripture that the indicative always comes before the imperative. That is, in other words, the cross always comes before the command. Grace always comes before the command. The gift always comes before the call. And so Jesus shows us by first laying down his life for us that not only does he have all authority to provide for us in our need, but he also has our best interest in mind.”
40s
“In short, Jethro had to give up virtually all that he had ever known in making this confession. Remember, by this point in Exodus, Moses is probably around 80 years old. Jethro, we don't know his age, but it's safe to say that he's probably a little bit older than Moses. We don't know how much older. And he was serving as the priest of Midian at the top of this pagan religious belief system of which he himself must have been an adherent his entire life. And so to acknowledge as he does that the lord is greater than all the gods is essentially to acknowledge that his entire livelihood as the priest of Midian was a lie.”
89s
#FearOverFaith
“Peter wasn't evil, he was afraid. What could he be afraid of pastor? Same thing you're afraid of fear of rejection, fear of danger, fear of disassociation, fear of not bidding in. But guess what he ended up denying Jesus not because he didn't know who Jesus was but he was more afraid of what the people could do to him than what God could do through him. because the Bible tells us that his posture and his resolve was this, There”
29s
“"He came healing people because he wanted to do or show God's heart for them to be well. That is God's heart for you today. He wants you well. And if you know that, then you can rise up in confidence and you can wage war on whatever condition is coming against your body. Don't just wage war in the natural through medical science and prescriptions and therapies and doctor's appointments. That's one element."”

Why Omaha churches are unique

Set along the Missouri River with historic districts like Benson, Dundee, and South Omaha alongside fast-growing suburbs in West Omaha and Elkhorn, churches in Omaha reflect both rooted tradition and modern pace. You’ll find a spectrum from reverent liturgies to band-led services, often with flexible schedules for commuters and young professionals drawn by major employers and the nearby Air Force base. Many emphasize neighborhood identity while welcoming newcomers with traditional liturgy and sacraments, modern worship with contemporary band, and young adults and professionals.
Omaha’s rich immigrant and refugee story—Latino roots in South Omaha, and growing Sudanese, Karen, and Nepali communities—shapes congregations that celebrate multilingual, multicultural life. Many Omaha churches host ESL classes, legal-aid clinics, and food ministries, and Sundays often blend languages and musical styles rooted in gospel, Latin, and global worship. Look for bilingual Spanish and English services, multicultural congregations and choirs, and ESL and refugee support.
With universities like Creighton and UNO and a strong citywide volunteer ethic, Omaha churches invest heavily in students, families, and practical service. Across Midtown to Millard, ministries frequently combine Bible-centered teaching with mentoring, school partnerships, and neighborhood renewal. Common hallmarks include college student ministries, strong kids programs for young families, and community development and justice focus.