Churches in Groveland

Active churches in Groveland

137 E. Cherry St., Groveland
8 sermons

Types of churches in Groveland

Modern Groveland Churches

Many congregations along the SR 50 and SR 33 corridors offer contemporary worship with bands, casual dress, and livestream options for commuters. These churches attract new residents from fast-growing subdivisions near the Clermont line and 55+ areas west of downtown.

Spanish-Language & Bilingual Churches

Groveland’s growing Hispanic community is reflected in congregations offering Spanish-only or bilingual services. Expect family-oriented programs and outreach near downtown and the SR 50 commercial strip to serve bilingual households and local small businesses.

Family-Friendly Churches in Groveland

Kid-centered ministries are common, with nursery through youth programs that track the Lake County Schools calendar. Many plan events around youth sports at Lake David Park and weekend lake time, helping busy families stay connected.

Rural & Traditional Churches

Outside the downtown core, small country congregations around Cherry Lake, Bay Lake, and along CR 565 emphasize hymns, Sunday school, and potluck fellowship. They often serve multi-generation lake and grove families who value a slower pace and close-knit care.

Sermon clips from Groveland churches

59s
“The greatest threat to a family are often not visible at first because you and I are real good at playing things off. We can compromise on things when really we don't want to compromise. We can drift spiritually. Yeah, it's just, you know, it's just one song. If two songs, you know what? I'll get back to worship later. Now, all of a sudden, we're way down a different road and we're down a path that has been instilled in our lives we formally knew. Here's the deal. I'm not telling you to not listen music that you enjoy. What I'm saying is this, is that you've gotta be cognizant aware of everything that we do. How does it lead you back to Christ? How does it lead you closer to being a relationship with god? Because otherwise, it's going to cause bitterness. It's going to cause you to isolate and you're going to neglect not only yourself but others as well.”
43s
“and so as we get in this, I want us to know this. Here's the first point. The walls were not about bricks. They were about identity. They weren't about walls of bricks. They were about identity because we can build, right? I can build walls of bricks and they could just be put up but really do they mean anything if I don't have them there and it's kind of again as we take a look at these scriptures, you're going be like, well, this is kind of contradictory. Let's see why. So, the book of Nehemiah takes place after Israel's exile. In Babylon and then in Jerusalem, they were devastated. See, here's why. The walls were destroyed.”
42s
“``Just as we should in our family. See, a healthy family doesn't happen accidentally but it requires rather, it requires vigilance, it requires intentionality, sacrifice, and get this, endurance. It takes a marathon of life to go through because we're never going to be perfect until we are complete in heaven with Christ. Those that are in the body of Christ professed and confessed their life to Christ and so eventually, listen, every family reaches moments where they must decide this, that they will preserve what god has built or that they will slowly surrender it to compromise, distraction, and spiritual drift”
39s
“And then, why would you even place your trust and faith within that? To then, let the line go and never hold it with what god has already done and held the victory all along. So, don't be exposed because here's the deal, what is left unguarded will eventually become vulnerable. If you let yourself be exposed, if you let yourself continuously be out there and you don't hold yourself within the right relation to god, you're going to be vulnerable. Because every generation must rebuild what neglect has broken.”
39s
“"Each of us will give an account to God one day, right? We're all going to stand before him, and he's going to say, you're good, my good and faithful servant. Or he's going to say, depart from me, I never knew you. I don't ever want to hear those words, depart from me, I never knew I don't want anyone in this room to hear that. I don't want anyone in this room to hear those words. Because that's, as the Bible says, it's like he throws them into utter darkness. To be thrown into utter darkness would be horrible."”
30s
“"When they come into the presence of God, what happens? They can't do anything to David or Samuel, right? When they come into Ramah, they become frozen, you know, and they become nothing. And he sends wave after wave of envoys, and he sends wave after wave of them. But they can't do anything. So finally Saul goes. Saul comes up there. He's like, well, I'll take care of this. He goes. And all of a sudden, he can't do anything."”
27s
“"The reason we're talking about this is because we're searching for a king. Is Saul the king? He's the king at the time, but he's a worldly king. David, yeah, he will become the king. But he still makes mistakes. He still has that flesh, right? They're searching for this king. But the problem is they already had a king, right? They had a king. His name was Yahweh. His name was God. And they decided, no, we don't want to be like that. We want to be like our own people."”
32s
“"When we are hostile in our flesh, when we're working against it, when we're hostile to God, when we're working against him, we are no longer doing his work. We are hostile to him, so that means we are scattering his flock. So you're hostile to the church almost at that point because when we work in our flesh, we can't. We can't work for God. And unfortunately, we see Saul chooses the world. He chooses that fleshly desire. He chooses those things of the world, and then he becomes more and more hostile to God."”
31s
“"When we start working out of our flesh, like Saul is, sometimes we will revert back to whatever our issue was. And as the Israelites come to find out, you know, we go through them, they are constantly reverting back to idol worship because they're working out of their flesh. They're not working out of their homes. They're not working out of their hearts towards God. And so we see here again, Saul's wicked. He's starting to work out of the flesh. And we see instantly he reverts back to kind of that sin, right?"”
34s
“"Thank God, you know, his grace abounds, right? But we also need to know that we need to do the best of our ability not to just walk in sin. Because another concept, just that we don't want to think that we can do it all ourselves either, right? We've got to understand that Christ has to work through us. The disciples asked Christ, they said, who can be saved then, right? He said, with man. It is impossible. God, all things are possible."”

Why Groveland churches are unique

Churches in Groveland reflect a city in transition—longtime lake-country families alongside newcomers settling near the SR 50 corridor and Cherry Lake, including a steadily growing Hispanic community. This mix shapes intergenerational congregations that blend familiar traditions with approachable, contemporary ministry for young households and recent transplants: strong kids programs for young families traditional and contemporary blended worship bilingual English and Spanish services.
Set amid rolling hills and chain-of-lakes scenery, Groveland churches often weave the outdoors into their rhythms—seasonal picnics, trail meetups, and lakeside baptisms that double as neighborhood gatherings. The easygoing, open-air culture keeps community central and makes it simple to invite friends and neighbors along: lakeside baptism gatherings outdoor worship and prayer nights small group culture.
With logistics hubs, agriculture, and service jobs nearby, many churches in Groveland design flexible schedules and practical support for families navigating irregular hours. Groveland churches are also known for rallying during storm season with hands-on care and grounded teaching that connects faith to everyday decisions: midweek services for shift workers food pantry and disaster relief practical Bible-centered teaching.