Churches in Columbus Township

Active churches in Columbus Township

550 N. National Rd., Columbus
1 sermon
3850 N. Marr Rd., Columbus
1 sermon
2010 Doctors Park Drive, Columbus
1 sermon
3600 25th Street, Columbus
1 sermon
3103 North National Road, Columbus
1 sermon
3939 Central Avenue, Columbus
1 sermon
531 5th Street, Columbus
1 sermon
1610 Taylor Rd, Columbus
4 sermons

Types of churches in Columbus Township

Non-denominational

Modern music, practical teaching, and a relaxed, come-as-you-are atmosphere — popular with young adults and families who want a welcoming community without strong denominational ties.

Mainline & historic

Traditional worship with beautiful sanctuaries, choral music, and liturgical services — congregations that connect faith with history and a long-standing community presence.

Students & young adults

With the University of Colorado nearby, many churches emphasize student ministry — Bible studies, worship nights, and service opportunities built for people in their college and early-career years.

Family-friendly

Strong kids’ programs, youth groups, and safe, supportive environments — with Sunday school, childcare, and age-specific ministries throughout the city.

Sermon clips from Columbus Township churches

64s
“What is truth? Amen. What is truth? You know, there is facts and there is truth. Truth can be fact. When all our facts are truth, fact is what you can see, you can relate to with your senses. Amen. Truth is God's word. In John 17 verse 17, put on the screen, Jesus declaring that thy word, oh, Lord, is what truth means reality is the real deal. Amen? Hallelujah. And then the word of God admonishes us not just to know the truth. If you know the truth, it makes you free. You gotta walk in the truth to become the truth. Amen.”
73s
“The second word is cover. There in verse one, the word to cover can be used in two ways. There's potentially a covering up by the wrongdoer and another covering up by the person who has been wronged. We sometimes hear this in regard to something scandalous and a cover up follows where they try to keep it hidden. But in the Old Testament, it often speaks of wrongdoing as causing a stain. Murder literally does so because the victim's blood lies on the ground. The difference is this, we cover our sin to conceal it from others, but God covers our sin to remove its stain and guilt. Human cover ups are acts of deception. God's covering is an act of atonement. He does not ignore sin or pretend it never happened. He deals with it fully so that it no longer stands between himself and his people.”
84s
“``Let him do what you can't do on your own, and that's hard. Surrender and let him do what you can't do on your own. Jesus didn't come to make make you manage your behavior. He came to transform your heart. And what he starts in you tonight, I promise he will be faithful to continue. He's so faithful. And tonight isn't about becoming more religious. It's about becoming more Jesus from the inside out.”
66s
“Rest had come to the restless. This is not just an absence of these troubling things. And sometimes this is the way we we kinda work in our own minds. We're trying to cut out things in people's lives. We're trying to we're trying to change the the outward situation. We're trying to compel people to to be restrained. We're trying to compel them to to look a certain way possibly. all these things we're saying, they need to cut that out. There needs to be an absence of these things. But there the reason there is an absence of these things is because now there is the presence of the spirit of God in this man. Now there is the abiding presence of our Lord. not just an absence of something, but there is the presence of the peace of God that is past our ability to even understand.”
51s
“All of life submitted to all of God's wisdom. This is the narrow way to live that leads to life. And we we can know that god is going to judge because what we see in this progression is the same progression we've seen in Ecclesiastes as a whole. Right? Man lived inward. This is the beginning of chapter 10. And then man lived onward in all of his work thinking about the end in the middle of chapter 10. And man lived outward as we think about this king and how he ought to bless others. Right? God can judge because he's already told you how to live. God can call into question your acts because he has told you in his word what the right and wise way to live is.”
51s
“We think the ledger is what keeps us safe, but Paul won't let us read it that way. In Romans six today, Paul is at his most insistent. He says, you are no longer slaves to sin. He doesn't say, try harder, and maybe someday you won't be slaves to sin. He doesn't say, perform well enough, and you'll earn your freedom. The verb tense matters enormously here. You have been set free. Past tense, done. The freedom is already yours. It's not a goal to work towards, but a reality to live from.”
68s
“Helping fix Americans' broken compass requires more than trusting in True North yourself, however. It also requires living out your trust in true north. Now, let's go back to Joshua twenty four sixteen and eighteen and and the people's response to Joshua's challenge to be faithful to God. What do the people say in response? They say, we too will serve the Lord for he alone is our god. And again, that's great. Good for them. Good declaration. But then, just two chapters later in the bible, in the book of Judges, in the very next book after Joshua, we read about the people of Israel. They abandoned the Lord, the God of their ancestors, who had brought them out of Egypt. They went after other gods, worshiping the gods of the people around them. Now, it's one thing to say that you will faithfully serve God, but it is another to do it. And that's not just true of those who lived under the old covenant. It is true for those of us who are living under the new covenant.”
36s
“They were considered the, enemies of the Jewish people. There's a long history. And that history includes some stories of Samaritans, before they were known as Samaritans, their their family tree of rape and murder and all all kinds of things. So when they thought of, Samaritans, they oftentimes stereotyped as rapists and and murderers and things like that. And so Jesus is telling a story of the very enemy of the of the people who are listening is the one who is a good neighbor. And that would be the most shocking revolutionary message.”
64s
“``He fulfilled it and put in your account. The moment you receive what he did for you, you become the obedient one. You have his nature now. And if you have his nature, you can see a dog. If a dog tries to act like a cat, it's just pretending. Right? That's not his nature. We have his nature. That's what is called righteousness. See, I have his nature. It was given to me as a gift. So in the eyes of God, he looks at you as the obedient one. When God sees you, he sees Jesus. And if you do anything funny, you act not right, isn't consistent with your nature. You just need to discover who you are and act right. And how do you discover? In the word. So I came to tell you that God has brought us into fellowship with him. We have fellowship with him now. We're in union with him. We are one with him.”
58s
“So he brought you into the God kind, into the into his class. Why? So that you can have fellowship. Everything Jesus did on the cross is for you to have fellowship with God. This is what man, human beings have been yearning for. This is why we have so many religions. Because no religion promise fellowship with God that you can talk to him. You can relate with him. Remember in the old testament? They got it. Only Moses had that access. And one day he said, we wanna hear from God. And they got to the mount. They saw fire. Everything they run. They said, Moses, you you listen to him and tell us later. But today you can talk to God. Oh, Lord. Say shout hallelujah. It was made possible by Jesus Christ. Now we are connected to him. We have his life.”

Why Columbus Township churches are unique

Tradition meets innovation: The spiritual landscape in Columbus Township reflects both heritage and progress, with long-established mainline churches standing alongside newer congregations that emphasize casual gatherings and contemporary worship.
A culture all its own: Many churches mirror the city’s culture of inclusivity and connection to the outdoors, offering spaces where people of all backgrounds can experience faith and community in an authentic, welcoming environment.