Churches in Columbus

Active churches in Columbus

620 Alum Creek Dr, Columbus
13 sermons · 3 days ago
2070 Ridgecliff Rd, Upper Arlington
13 sermons · 10 days ago
1554 Polaris Pkwy Suite 325, Columbus
90 sermons
4701 Winchester Pike, Columbus
1 sermon
3176 South High Street, Columbus
1 sermon
186 N. 17th Street, Columbus
1 sermon
186 N. 17th Street, Columbus
1 sermon
4142 Westerville Road, Columbus
1 sermon
1850 Courtright Rd., Columbus
1 sermon
4105 Westerville Rd, Columbus
1 sermon
1250 Gemini Pl, Columbus
5 sermons
1393 Community Park Dr, Columbus
1 sermon
6077 Sharon Woods Blvd., Columbus
1 sermon
3650 Sunbury Road, Columbus
1 sermon
3699 Clime Road, Columbus
1 sermon
3880 Clime Rd, Columbus
1 sermon
1535 Dewey Avenue, Columbus
1 sermon
1375 S Hamilton Rd, Columbus
1 sermon
425 North Spring Rd, Columbus
1 sermon
3750 Sullivant Ave, Columbus
1 sermon
95 W 5th Ave., Columbus
1 sermon
16185 New Columbus Road, Columbus
1 sermon
461 St. Clair Avenue, Columbus
1 sermon
7399 North High Street, Columbus
1 sermon
1220 Bethel Rd., Columbus
1 sermon
2000 East 17th Avenue, Columbus
1 sermon
5100 Dierker Road, Columbus
1 sermon
428 East Main Street, Columbus
1 sermon
2070 Ridgecliff Rd, Columbus
1 sermon
386 Buttles Ave, Columbus
1 sermon
5660 Trabue Rd., Columbus
1 sermon
8145 N. High St., Columbus
1 sermon
3955 East Livingston Avenue, Columbus
1 sermon
81 Price Rd, Gahanna
8 sermons
4099 Karl Rd, Columbus
4 sermons
1718 E. Main St.
2 sermons
147 Gladys Rd, Columbus
15 sermons
1554 Polaris Parkway #320, Columbus
3 sermons
3750 Henderson Road, Columbus
10 sermons
4818 Parsons Ave, Columbus
3 sermons
7 West Henderson Road, Columbus
1 sermon
1780 Barrington Rd, Columbus
2 sermons

Types of churches in Columbus

Young Adult Churches in Columbus

Many congregations near Ohio State and in the Short North, Italian Village, Grandview, and Clintonville shape services and groups for students and early‑career professionals. Expect late‑morning or evening gatherings, casual music, and small groups that meet in apartments or coffee shops along High Street. They often host service projects in the University District and mentorship for recent grads navigating the local job market.

Traditional Liturgical Heritage

Longstanding congregations in Downtown, German Village, and Olde Towne East worship with formal liturgy, vestments, and choral or organ music. Services are held in historic brick and stone sanctuaries that reflect Columbus’s 19th‑century architecture. These churches attract multigenerational families who value sacramental rhythms and a quieter, reverent pace.

Multicultural & Immigrant Congregations

Columbus’s North Side (around Morse Road and Karl Road) and the West Side support vibrant congregations serving Somali, Nepali‑Bhutanese, Latino, and other immigrant communities. You’ll find bilingual or multilingual services, translation headsets, and cultural festivals alongside ESL classes and refugee support. These churches often bridge newcomers with longtime residents through neighborhood outreach and shared meals.

Columbus Black Churches

Rooted in neighborhoods like King‑Lincoln Bronzeville, Linden, and the Near East Side, Black congregations in Columbus blend gospel worship with deep civic engagement. Many host mentoring, voter registration, and health clinics while maintaining strong ties to local schools and arts. Worship is vibrant and intergenerational, with preaching that speaks to the city’s history and present challenges.

Sermon clips from Columbus churches

64s
#StatusIsTrash
“This retelling of his high Hebrew status is solely a vessel by which Paul chooses in this moment to make a point clear that any of our earthly high statuses, anything that we were born with that gives us a high status, anything that you might consider to be a high status, he is saying is a loss, and he's saying is garbage. The language that he uses for loss there, that Greek word could be translated to, it's a bad bargain. And then when he says garbage, that literally could be translated to poop. There's no other way to put it. He's saying poop here. There's even a great debate on if Paul said something that was not a cuss word, but inappropriate to say allah. You know what I'm saying? Something like what I just did with poop. There's a debate there. It's not garbage, he's saying dung, he's saying poop. Paul is quite literally calling our high statuses poop, our economic statuses poop. Your promotion at work, poop. Your citizenship in the greatest nation in human history, most powerful nation in human history, poop.”
70s
“But that's the wrong question. Who sinned? This man or his parents? Is he personally responsible, or did he inherit this impact on his life? And both options look backward. Both options, Chris, treat this man as a problem to be solved and not just a man to be loved. And notice what Jesus does not say in these first five verses. He doesn't deny that sin has entered into our world and has resulted in some brokenness. In fact, he already handled that in John chapter eight. He established that suffering does indeed impact our world and sin is the cause, and he doesn't minimize this man's suffering either. In fact, the first word in John nine is that as Jesus was passing by, he saw the blind man. He saw him, and he noticed him. And instead of asking who caused this situation, Jesus asks, how might God be at work in this situation?”
69s
“Again, it wasn't mostly with them. It wasn't with them when they were being faithful. It was with them always in the midst of the grumbling, in the midst of the murmuring, in the in the midst of the waywardness. God's grace was always present because he was always present. He never left his people. There were moments when his people wanted to leave him. There were moments when his people wanted pharaoh more than they wanted Yahweh. There are moments when his people wanted slavery more than they wanted freedom, but he did not take away the pillar because God is a God of his promises. He had promised to Abraham generations before that I will get you to the land. God is a god of his promises.”
82s
“By the way, how many of you here are grateful that God liked you when you weren't very likable? How many of are grateful that God loved you when you weren't very lovable? How many of you here are grateful that God forgave you when you didn't forgive anybody yet? How many of here are grateful that God showed mercy when we were bitter? Man, it crushes Listen. Don't think too highly of yourself. You know what happens if you think too highly of yourself? Your feelings get hurt. I know. I know. This is so hard, isn't it? You know why my feelings get hurt? Because I didn't deserve that. I deserved better. Maybe? But I might be thinking too highly of myself. Well, who's worthy of it all? Jesus is. What am I worthy of? Zippo. And I'm not talking about lighters. Nothing. Nothing. But by the mercies of God, he gives us everything. Amen?”
62s
“``And, church, can I tell you why that still blessed me? Because there's something about hearing that the son you brought thought was gone and still alive. That's not just my story. That's our father's story. Because on a Friday, heaven watched a son hang on a cross. On a Friday, they laid him in a borrowed tomb. On a Friday, it looked like death had the final words. But early Sunday morning, the news broke across heaven. He is alive. And because he is alive, hope is alive. Because he's alive, grace is alive. Because he's alive, mercy is alive. Because he's alive, broken families can be healed. Because he's alive, fathers can start all over again. Because he's alive, sons can come home. Daughters can be restored. The story is not over because god is alive.”
89s
“Revelation one six. That is made us to be kings. And and priests and kings In the bible It's represented a lion. Was a proverb thirty thirty in Asema. Prophet thirty thirty in lion is the king of the jungle. That in the spiritual realm You are a lion. Where when in Simba? The lion does not cry. the lion gets to a place just rolls. If he does not hear the other lion's roar, he knows I'm the one who reigns in his place. King. Where will he found me? Hallelujah. Hallelujah. the king does not cry. Why are you crying? Just because you have bills. Remember the bible said That he was made poor. So you can be rich. I'm not going to die poor.”
67s
“See, behind the command, you know, do not invite your friends and family, invite the poor, the lame, the blind, the sick, there's an important truth for the host, for his guests, because they're all listening, and for eavesdroppers like you and me. That is this, in our relationship to God, you and me, each one of us, in our relationship to God, we are the blind, the lame, the poor, and the crippled. That's us. Before god, in relationship with him, we are the blind, the lame, the poor, and the crippled. So Jesus' command to be gracious to those who have nothing to offer in return, that reflects the true nature of our relationship to God and God's to us.”
58s
“``And I don't know who I'm preaching to this morning, but there's somebody under the sound of my voice who is ready to walk away from the season you're in because you've been unsuccessful. There's a father on Father's Day under the sound of my voice that's ready to throw in the towel because everything you've tried has been unsuccessful. You're ready to walk away from your season because you failed in a familiar place. You're ready to walk away because you think there's a problem with your season. But I stopped by to let you know that your issue isn't your season, but baby, it just might be your strategy. So I know it makes sense to fish at night, but maybe God wants to see if you'll trust him during the day. So instead of giving up on your season, I stop by to encourage somebody to switch your strategy.”
55s
“``Joy and suffering are not mutually exclusive realities. In the midst of our suffering, we can have joy. In the midst of our suffering, we can have life and love and hope. In the midst of our suffering, we can have rest and comfort and peace. Amen. Because Jesus is with us in the midst of our suffering. He is here with us, and he is not calling us to do something that we can't do because he is empowering us. He is empowering us to suffer well. Like pastor Gerald said at the beginning, he poured himself out. He died on the cross so that we could pour ourselves out and offer everything we have back to him. You laying your suffering at his feet is his reward. He died for it. Don't try to hold on to it yourself. Yield it to him. Surrender it to him.”
45s
“Because the father brings divine protection from god, that's why one of Satan's greatest goals is to separate the father from the household. That's why his greatest assignment, amen, and one of his greatest tactics is to try to get men and women at odds against each other. Why? Because Satan understands when I get the man or the father up out of the household, I can run rough shot over the entire household. Why? Because I've been able to remove part of that spiritual covenant covering over that household.”

Why Columbus churches are unique

Anchored by a major research university and a fast-growing job market, churches in Columbus, OH lean into a youthful, innovative spirit. Many congregations design gatherings that fit academic calendars and downtown workweeks, mixing thoughtful teaching with lively music and weeknight meetups. You’ll frequently find college student ministries, young adults and professionals, and modern worship with contemporary band.
Columbus churches reflect one of the Midwest’s most diverse metro areas, shaped by sizable immigrant and refugee communities from Africa and Asia alongside long-established Black and Appalachian traditions. This diversity shows up in multilingual services, cross-cultural partnerships, and community programs that serve new Americans while emphasizing unity in faith. Look for multiethnic and multicultural congregations, refugee and immigrant outreach, and bilingual Spanish-English services.
The city’s neighborhood feel—from revitalized urban districts along the rivers to family-focused suburbs—encourages congregations to root ministry in place and serve practical needs. Many churches in Columbus prioritize local partnerships, family rhythms, and care initiatives that meet people where they live. That often means neighborhood-based service projects, strong kids programs for young families, and addiction recovery and counseling.