Churches in Carrollton

Active churches in Carrollton

1401 Carrollton Parkway, Carrollton
1 sermon
2201 E Hebron Pkwy, Carrollton
1 sermon
1407 Walnut St, Carrollton
1 sermon
1518 E Frankford Rd, Carrollton
1 sermon
4000 Midway Rd, Carrollton
3 sermons
4020 Marchant Blvd, Carrollton
1 sermon
1005 E. Jackson Road, Carrollton
1 sermon
1200 East Hebron Parkway, Carrollton
2 sermons
2104 Hutton Dr. Carrollton, TX 75006
1 sermon
2435 E. Hebron Pkwy, Carrollton
1 sermon
2015 E Peters Colony, Carrollton
1 sermon
2435 E Hebron Pkwy, Carrollton
1 sermon
4561 North Josey Lane, Carrollton
1 sermon
2000 Denton Drive, Carrollton
1 sermon
3926 Old Denton Rd, Carrollton
1 sermon
1901 E. Peters Colony Rd., Carrollton
1 sermon
4020 Nazarene Dr., Carrollton
1 sermon
2201 E. Hebron Pkwy. Carrollton, TX 75010
1 sermon
1151 E. Beltline Rd., Carrollton
2 sermons
1017 Erie St, Carrollton
2 sermons
1615 W Belt Line Rd, Carrollton
2 sermons
4141 International Pkwy Chapel, Carrollton
1 sermon
2812 Trinity Square Drive, Carrollton
2 sermons

Types of churches in Carrollton

Modern Carrollton Churches

Many congregations in North Carrollton around Hebron Parkway and the 121/PGBT corridors feature band-led worship, casual dress, and tech-forward services. They often offer robust kids and student ministries, plus commuter-friendly service times for residents working in Legacy West, Addison, or along the DFW Airport corridor.

Traditional & Liturgical Churches

Long-established congregations near Historic Downtown Carrollton and along Belt Line Road emphasize choirs, creeds, and the church calendar. These churches appeal to multi‑generation families seeking reverent services and mid‑week gatherings rooted in neighborhood life.

Spanish-Language Churches in Carrollton

Reflecting the city’s large Hispanic community, Spanish-only and bilingual services are common along the Josey Lane corridor, Trinity Mills, and south Carrollton neighborhoods. Many offer ESL classes, youth soccer leagues, and family outreach at community parks like McInnish and Rosemeade to serve both newcomers and long‑time residents.

Korean & Asian Churches

Centered around the Koreatown Carrollton area near Old Denton Road and PGBT, these congregations include Korean, Chinese, Vietnamese, and South Asian fellowships with services in multiple languages. They often host Saturday language schools, young adult Bible studies, and cultural festivals that connect first‑generation immigrants with second‑generation families.

Sermon clips from Carrollton churches

41s
“Pacificadores no quiere decir solamente llevarla tranquila, esforzarnos para que siempre exista paz, peacemakers, hacedores de paz. ¿Qué quiere decir esto? Que si hay algún problema en nuestro hogar, con nuestra familia, con nuestros hijos, nosotros, hombres, debemos de tomar el 1º paso, hacer a un lado el orgullo para que haya reconciliación con nuestros hijos, con nuestra esposa. Nosotros, hombres, debemos de ser el ejemplo de trabajar para que haya siempre esta paz, que solamente viene, ¿de quién, hermanas? De nuestro dios.”
71s
“``In this passage, Jesus says that he is gentle and humble. Maybe some of you are are thinking that Jesus doesn't want you to come to him. Maybe you are carrying some stuff or or you feel like your past is not worthy of of giving that to Christ. May I point you back to his word, and he tells us that he is humble, gentle, and lowly. He receives us not at our best, not when you've cleaned yourself up, not when your life is looking good and you're feeling content and you wanna come to him. He receives you at your worst. He says, come to me. If you're weary and you're burdened, at your worst, he receives you, church. He's not waiting for you to figure anything out. He's not waiting for you. He just says, come.”
70s
“Now notice as Paul deals with this issue of personhood in verses fifteen, sixteen, and 17, and then verse 18, what is the first word we read? It is and. It is a connecting conjunction to what is written before. And Paul said, now and, in connection with these things that we are to live out, to make us be what we need to be for God's honor and glory, he said, be not drunk with wine wherein it's excess, but be filled the holy spirit. That word feel there means to be controlled It's the same word uses as we see in the gospels where Jesus said they were filled with sorrow or they were filled with fear. It means they were controlled by the emotion of sorrow, the emotion of fear. Similarly, as believers, we are to be under the control of the holy spirit of God because we can't otherwise manage these things to be the kind of persons that God wants us to be. We have to be under the control of the holy spirit.”
83s
“``So, man, if you truly want to walk in righteousness, wisdom, integrity, purity, and holiness, then we must repent of our sin. We turn our lives over to God through Jesus. Stop trying to fight spiritual battles with earthly means because the spiritual battles that we fight can only be conquered in our life through the one who rose from the grave victorious over sin. Over sin, Satan held death in the grave, and that is Jesus Christ. And that's it. Our families, our circle of influence need us to be the man God created us to be. They desire that for us, but they desperately need it from us. So please, would you join me in surrendering our heart in our imperfect ways to the Lord, and to walk in his righteousness, trusting in his guidance and direction, so that we may live out this. First Corinthians ten thirty one, no matter what you do, eat, drink, or whatever it is that you do, do what? All to the glory of God. May we do that as men, women, children of God.”
46s
“So if you go to Jerusalem and you are walking through the Tunnel Of Hezekiah, you will be looking at something that was 700 BC, mentioned specifically in the Bible. You'll know why he built it. It's the same water source that David said, whoever can go through this water source, he will capture the city of the Jebusites. There's a lot of history built around that water source, and I've not read it to you all from the Bible. Matter of fact, one of the final epitaphs that it has about Hezekiah, it says, and he is the one who brought the water in the city. So our son of David, Jesus brings the water to us, the living water. Amen? Amen. Anyway,”
83s
“Every day, we take advantage often unknowingly of a gift, and that gift is the gift of light. Light that is both from the sun and light that is produced by the energy available in this world to create light, like in a candlelight or a fire or electricity that is powering this blessed chapel. Yet to understand light, we first need to understand darkness. Darkness is not the opposite of light. Darkness is not an opposing force able to fight against light. Darkness is not a power that is able to invade and overcome light. Rather, darkness is simply the absence of light.”
62s
“``Now listen, you say, what's that? Well, the old sailor was so certain that he knew which direction was north. He tried to force his own personal persuasion on that compass. because he couldn't get the compass to do what he wanted, he tossed it overboard. You know, in the same way, a lot of Christians today refuse to allow, listen, our compass, the word of God to regulate, reform, and govern, and guide our life. So what happens? Well, they manipulate it, they twist it, they cherry pick, they even rewrite it. Because they know for for certain that north is the way that they wanna go and not the way God is trying to tell us to go.”
52s
“``I mean, for me, for someone that feels like it's like it's kinda hard to have hope in their life again, it kinda leads back to my message, perseverance. How in Philippians four thirteen, you can do all things through Christ who strengthens you. Kinda you can really, like, refer to that verse because, obviously, perseverance, you know, like, you gotta be strong. You can't let whatever happened in the past define your future. You can't let whatever you did or you say control your life. Because once you let that control your life, then you'll never take a chance again, you'll never try to be yourself, you'll never truly try to be out there. So if you really, like, talk to yourself and, have perseverance on something that you wanted to have hope about, that hope will come again.”
65s
“A disturbance that comes into our lives that lights some fires. He states in a way that cannot be misunderstood. I wish we could say, well, he was just not thinking when he said that or or the gospel readers, you know, weren't listening well and they just misinterpreted. No. Jesus literally said that if we love father, mother, son, or daughter more than we love him, we're not fit to be his disciples. You all feel good about that one? And it gets better. Then he follows that up with, oh, and then. Not only that, you wanna be my disciple, you need to take up your cross. You need to follow me. I'm about to go to the cross to be crucified. You wanna be my disciple, you're gonna give of yourself for the sake of others. You're gonna go that extra mile. You're gonna bend over backwards to share the love of God in every situation that you possibly can. And when you do so, you won't lose your life, you'll find it.”
76s
“And George was definitely disappointed when his big magical watermelons were actually cucumbers. Some of us are growing something right now that is going to be something totally different than we expected. Maybe we're raising a child that grows up to be someone different than we imagined that they would be when they were little. Maybe we're raising three different children and all three of them seem like very different people every day when we wake up in the morning. Maybe we're starting a new program or fixing up a building or making a new relationship, trying to invest in new leaders, and those people and programs and buildings are just not what we thought they would be. And there is a huge temptation that when things are different than our expectations, we stop going out to make sure that they are fed and watered and protected.”

Why Carrollton churches are unique

Set within one of North Texas’s most diverse suburbs, churches in Carrollton reflect a global mix—especially Korean, Hispanic, and South Asian communities—that shapes music, languages, and holiday traditions. Many congregations offer multilingual services and translation, welcome newcomers through ministries for new immigrants, and blend styles with multicultural worship expressions.
The city’s family-friendly neighborhoods and commuter corridors along I‑35E and the President George Bush Turnpike influence service times, programming, and community rhythms. Carrollton churches often emphasize strong kids programs for young families, neighborhood-based discipleship like weekday small groups by neighborhood, and accessible gatherings featuring modern worship with contemporary band.
With DART rail stations and a walkable downtown, the city’s central location encourages regional participation and hands-on service that spill beyond Sunday. Many Carrollton churches collaborate on food relief, ESL, and job support through community service and local outreach, while also hosting recovery and support groups and engaging young adults and professionals.