Churches in Bayside

Active churches in Bayside

2730 Oakes Ave., Everett
1 sermon · 5 days ago
2301 Hoyt Ave, Everett
1 sermon · 6 days ago
2625 Hoyt Avenue, Everett
1 sermon · 6 days ago
2702 Rockefeller Avenue, Everett
1 sermon · 6 days ago
2624 Rockefeller Ave, Everett
1 sermon

Types of churches in Bayside

Non-denominational

Modern music, practical teaching, and a relaxed, come-as-you-are atmosphere — popular with young adults and families who want a welcoming community without strong denominational ties.

Mainline & historic

Traditional worship with beautiful sanctuaries, choral music, and liturgical services — congregations that connect faith with history and a long-standing community presence.

Students & young adults

With the University of Colorado nearby, many churches emphasize student ministry — Bible studies, worship nights, and service opportunities built for people in their college and early-career years.

Family-friendly

Strong kids’ programs, youth groups, and safe, supportive environments — with Sunday school, childcare, and age-specific ministries throughout the city.

Sermon clips from Bayside churches

50s
“It's kind of like, as we live, we like the gifts of grace when it's come to us, when it when that gift of grace lets us and frees us to go on from a particular situation. But yet we resist grace when it makes another equal to us. Have you ever had comparisons between brothers and sisters and brothers and brothers? And, you know, some of you are shaking your heads. You know what that is. That competition. We want and desire the freedom, the kingdom of heaven, the freedom that we live in to run on fairness and achievement.”
44s
“See see, in scripture, what has to happen is we have to be changed. We call it being born again when the holy spirit comes and changes us. And then and our eyes are open and we see the need for the gospel, and we ask Jesus to be our Lord and our savior. And he he sends his spirit to come in. And everything changes. You see, Jesus not only came to offer us forgiveness, he came to offer us adoption. It's not just saying, hey, your sins are forgiven. Begone. It's your sins are forgiven. Come now into the family.”
47s
“Friends, I just want to remind you that great sacrifice that Jesus made for you, Jesus had nails driven into his hands so that your sin could be driven out of your life. Jesus took the punishment on the cross that you and I deserve so that sin could be paid for, eradicated, removed from us, and we could begin to live holy lives unto God, That his Holy Spirit would fill us the new temple of God, and that we would be able to worship him in spirit and truth, and fellowship with God wherever God has us. Why? Because Jesus paid it all for us,”
36s
“Remember, Jonah did what God said don't do, ran, was held accountable, confessed, and even while he is in the water, you know, God prepares this great fish in this story. The fish is not punishment. The fish is salvation. You know, the fish is not there so that Jonah could be felt bad. It's there. It's God's way of saving Jonah. And then Jonah gets a second chance.”
47s
#GiftedToGive
“But it's at least important for me to remember, and so often I tell folks, that the institution of chattel slavery in North America was held up for hundreds of years by the Bible. Not just the Bible, plenty of racist institutions. And the institution of chattel slavery in North America was ended. Not just because of the Bible, but by people claiming the Bible as a source of wisdom and truth and truth and liberation.”
53s
“When we first heard that story, it sounds kind of unfair. Some laborers labor all day in the heat, while others arrive just before just before bidding time. The owner, as it says, pays each labor the same wage. You don't have to think long or hard. It doesn't seem that it's that it's equal. The first laborers grumbled because they were not cheated, but because the landowner was, one of my g words is Generous. Generous. Generous to all the same, all the pickers, the laborers.”
50s
“But we have a right to feel left down because they're not gonna make the playoffs, I don't think. But we rejoice when we get a sense of generosity, of graciousness like the landowner did today. We pray also that God might release each of us from keeping score. Okay. Try to teach us to rejoice in God's mercy and live with that graciousness and the gratitude when it comes either to me or to my neighbor. Thank you that in Jesus Christ, we get grace that's not earned.”
44s
“I lived enough of my life as a new kid in school that that I entitled this sermon having a place at the table because of how deeply it moves me. How much it matters when I go into something, someplace and somebody goes, Cav, Cav, Cav, we got a chair for you over here. I want us to be back to our communities. Wait. Wait. There's a there's there's room at the table for you. I don't care what the world says about you. I don't care what you've done. I don't care what you struggled with. Jesus can forgive you. Come to the table. Come.”
40s
“The table is not meant for people who just, okay, I've got it all together. I think I'm great. I think I'm awesome. I don't think I have any problems. I think I'm good enough to be here at the Lord's table. It's for those who realize I'm not good enough to be here on my own. But Jesus, he loved me. Jesus, he called me. I surrendered my life to him, and he's welcome to be to his table.”
60s
“It took me a while, but a friend of mine pulled me aside and said, Jonah, let me run something down for you. I will never forget that moment because she said, Jonah, let me run something down for you. And she helped me to see that I was getting confused between God's generosity and the way that human beings respond to it. God's generous folks. And I'm sorry if it hurts our feelings sometimes. God's generous. And that's good because without that generosity, none of us stand before God. But with that generosity, we all stand, deeply loved, beloved children.”

Why Bayside churches are unique

Tradition meets innovation: The spiritual landscape in Bayside reflects both heritage and progress, with long-established mainline churches standing alongside newer congregations that emphasize casual gatherings and contemporary worship.
A culture all its own: Many churches mirror the city’s culture of inclusivity and connection to the outdoors, offering spaces where people of all backgrounds can experience faith and community in an authentic, welcoming environment.